GOD, MAN AND THE NEW COVENANT.

We have followed the career of Jeremiah from his call onwards to the end, and we have traced his religious experience with its doubts, struggles, crises, and settlement at last upon the things that are sure: his debates with God and strifes with men, which while they roused him to outbursts of passion also braced his will, and stilled the wilder storms of his heart. There remains the duty of gathering the results of this broken and gusty, yet growing and fruitful experience: the truths which came forth of its travail, about God and Man and their relations. And in particular we have still to study the ideal form which Jeremiah, or (as some questionably argue) one of his disciples, gave to these relations: the New Covenant, new in contrast to God's ancient Covenant with Israel as recorded and enforced in the Book of Deuteronomy.