The Disciple, -- Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures?

The Master, -- 1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation, and His desire is that His creatures and especially man, whom He formed in His own image and likeness, should never be idle. In the care and preservation of His creatures God needs the help of none, for He created them in such a way that without His help they could not continue to exist, and He it is who has provided all that is required to satisfy their desires. In true service of others there is this great advantage that it helps him who serves -- just as it happened to you in Tibet. When you were in fear of death on account of the bitter cold, you saw one lying buried in the snow and at the point of death, you went to him and lifting him on to your shoulders carried him forward, and the efforts you made produced heat in your body which also passed into his, and both he and you were saved, so that in rescuing him you saved your own life. This is the true end of service. No one can live alone and deprived of the help of others. Should anyone receive help from another, and be unwilling to return such assistance as he can, such an ungrateful fellow would have no right to expect any help from any one at all.

2. Until a man brings into the service of God and man faculties and powers with which God has endowed him, he will not receive from God the help He alone can bestow. As soon as man does his part God will complete it. For instance, the removal of the stone from the grave of Lazarus was man's work, and it was not necessary for God to put forth His power to do that; but when the people had rolled away the stone, then God, that is Myself, did that which was beyond the power and skill of man, for I gave life to the dead. Even after that there was work for man to do in releasing Lazarus from the grave-clothes that he might be perfectly free (John xi.39,41,44).

So with regard to those who are dead in sin. It is the work of My disciples to roll away the gravestones of hindrance and difficulty, but to bestow life is My work. Often, too, some who have received spiritual life still remain in bondage to their old bad habits and evil associations, and it is the duty of My children to lead them into perfect freedom; and to render this great service they should ever be alert in heart and soul.

3. A certain king on his deathbed spoke to a faithful servant of his as follows: "It has been my custom when setting out on a journey to send you before me to announce me and make preparations for my reception. I am going to the land of the dead. Go, therefore, and inform them that I am about to join them." At first the honest servant did not understand what his lord meant, but as soon as he saw that his meaning was that he should die and thus precede him to the land of the dead, the faithful fellow, without a moment's hesitation or doubt, plunged a sword into his heart, and thus entered the country of the dead, there to await his lord. Thus it is the duty of those who serve Me, who am the Lord of Life and the King of kings (Acts iii.15; Rev. xix.16), to carry the gospel of salvation to those who are dead in sin, and to be ready even to give their lives for Me, who came to earth for their salvation and will come yet once more (Rev. ii.10).

4. A rebellious son once left his father's house and joined a band of robbers and became in time as bold and ruthless as the rest. The father called his servants and ordered them to go to his son and tell him that if he would repent and return home all would be forgiven, and he would receive him into his home. But the servants, in dread of the wild country and fierce robbers, refused to go. Then the elder brother of the young man, who loved him as his father did, set off to carry the message of forgiveness. But soon after he had entered the jungle a band of robbers set upon him and mortally wounded him. The younger brother was one of the band, and when he recognized his elder brother he was filled with grief and remorse. The elder brother managed to give the message of forgiveness and then, saying that the purpose of his life was fulfilled and love's duty done, he gave up the ghost. This sacrifice of the elder brother made so deep an impression on the rebellious youth that he went back in penitence to his father and from that day forward lived a new life. Is it not right, therefore, that My sons should be prepared to sacrifice their lives in order to bring the message of mercy to those of their brethren who have gone astray and are ruined in sin, just as I also gave My life for the salvation of all?

5. My children are like salt in the world (Matt. v.13). If the salt crystals are not dissolved they cannot transmit their flavour. So with My children. If they are not melted in the fire of love and the Holy Spirit, and made into a living sacrifice, they will not be able to bring a single soul that spiritual and heavenly life by which they may be saved. They will be no better than Lot's wife who became a pillar of salt (Gen. xix.26). But just as for your sakes I was melted in Gethesemane (Luke xxii.44), and on the cross gave up My life that I might save the lives of men, for life must be paid for with life, so you also are called upon to give up your lives and thus bring the savour of spiritual life to others and deliver them from death.

6. A certain murderer, instead of being hanged, was sent into battle, and there he fought for his king and country with such dauntless courage that although he was severely wounded he came back a conqueror. After the victory he was brought into the court again to be sentenced. The king, seeing on his body the marks of his wounds, cancelled the sentence of death, and not only forgave his crime, but also highly rewarded him and raised him to a post of honour. So those who on My side fight in the Holy War against Satan with courage and boldness that they may save their brethren and sisters, shall not only receive from Me the forgiveness of their sins, but in the kingdom of God I will bestow on them a crown and a kingdom (James v.20; Rev. iii.21).

7. As the pipe that is used to convey clean water is itself kept clean by the water which passes through it, so those, who through the Holy Spirit carry the Water of Life to others, are themselves purified and become heirs to the kingdom of God.

8. The best way for the believer to be fitted for the reception of the Holy Spirit and for service is to be obedient to the heavenly voice and immediately, as far as ability goes, to begin to serve. As to become a good swimmer it is useless to receive instruction unless one enters the water and strikes out for oneself, and only by constantly practising, first in shallow water and then in deep, can one become an adept in the art, so, in order to learn how to save the souls of those who are sinking in the dark waters of sin, the best way is to enter the only real and practical school of divinity, which is union with Myself (Acts iv.13).

9. There are some who are kept back from serving by the thought of their lack of ability, and do not remember that My strength gives power in weakness (2 Cor. xii.9). They are like invalids who, though they have recovered from their disease and are taking nourishing food, yet remain weak because they do no work and take no proper exercise. What such believers need is that they should put their trust in Me and set out to save sinners from destruction.