But in Samaria, Zacharia the king, who was very wicked, and whom we have spoken of above as occupying the throne, was slain by a certain Sella, who seized the kingdom. He, in turn, perished by the treachery of Mane, who simply repeated the conduct of his predecessor. Mane held the government which he had taken from Sella, and left it to his son Pache. But a certain person of the same name slew Pache, and seized the kingdom. Ere long being cut off by Osee, he lost the sovereignty by the same crime by which he had received it. This man, being ungodly beyond all the kings who had preceded him, brought punishment upon himself from God, and a perpetual captivity on his nation. For Salmanasar, king of the Assyrians, made war with him, and when conquered rendered him tributary. But when, with secret plans, he was preparing for rebellion, and had asked the king of the Ethiopians, who then had possession of Egypt for his assistance, Salmanasar, on discovering that, cast him into prison with fetters never taken off, while he destroyed the city, and carried off the whole people into his own kingdom, Assyrians being placed in the enemy's country to guard it. Hence that district was called Samaria, because in the language of the Assyrians guards are called Samaritæ. [326] Very many of their settlers accepted the divine rites of the Jewish religion, while others remained in the errors of heathenism. In this war, Tobias was carried into captivity. But on the side of the two tribes, Achaz, who was displeasing to God on account of his impiety, finding he had frequently the worst of it in wars with his neighbors, resolved to worship the gods of the heathen, undoubtedly because by their help his enemies had proved victorious in frequent battles. He ended his days with this crime [327] in his wicked mind, after a reign of sixteen years.

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Footnotes:

[326] Vorstius remarks that this is a totally erroneous statement.

[327] "Piaculo": a very old meaning is here attached to the word.