The Deist therefore hath no other possible way of showing, that he is not as much a man of faith, as any Christian can be, but by showing, that he has no will, no desire, no inclination of heart left in him; that his life drives no way, is given up to no one thing, as its end and good; but that reason, without affection, carries him only from syllogism to syllogism, in quest of nothing. Then it is, that he may deem himself to be a man of reason, but not till then; for if he has any heart that hath any inclination to be united with, or belong to anything; then he becomes a man of faith, and he lives by faith in that to which he is given up, as much as any Christian does, who is given up to the mysteries of Christian redemption.