But one Saturnilus, [854] who flourished about the same period with Basilides, [855] but spent his time in Antioch, (a city) of Syria, propounded opinions akin to whatever (tenets) Menander (advanced). He asserts that there is one Father, unknown to all -- He who had made angels, archangels, principalities, (and) powers; and that by certain angels, seven (in number), the world was made, and all things that are in it. And (Saturnilus affirms) that man was a work of angels. There had appeared above from (the Being of) absolute sway, a brilliant [856] image; and when (the angels) were not able to detain this, on account of its immediately, he says, returning with rapidity upwards, they exhorted one another, saying, "Let us make man in our likeness and image." [857] And when the figure was formed, and was not, he says, able, owing to the impotence of the angels, to lift up itself, but continued writhing as a worm, the Power above, compassionating him on account of his having been born in its own image, sent forth a scintillation of life, which raised man up, and caused him to have vitality. (Saturnilus) asserts that this scintillation of life rapidly returns after death to those things that are of the same order of existence; and that the rest, from which they have been generated, are resolved into those. And the Saviour [858] he supposed to be unbegotten and incorporeal, and devoid of figure. (Saturnilus,) however, (maintained that Jesus) was manifested as man in appearance only. And he says that the God of the Jews is one of the angels, and, on account of the Father's wishing to deprive of sovereignty all the Archons, that Christ came for the overthrow of the God of the Jews, and for the salvation of those that believe upon Him; and that these have in them the scintillation of life. For he asserted that two kinds of men had been formed by the angels, -- one wicked, but the other good. And, since demons from time to time assisted wicked (men, Saturnilus affirms) that the Saviour came for the overthrow of worthless men and demons, but for the salvation of good men. And he affirms that marriage and procreation are from Satan. The majority, however, of those who belong to this (heretic's school) abstain from animal food likewise, (and) by this affectation of asceticism (make many their dupes). And (they maintain) that the prophecies have been uttered, partly by the world-making angels, and partly by Satan, who is also the very angel whom they suppose to act in antagonism to the cosmical [859] (angels), and especially to the God of the Jews. These, then, are in truth the tenets of Saturnilus. Footnotes: [854] See [vol. i. p. 348, this series, where it is Saturninus]; Irenæus, i. 24; [vol. iii., this series, p. 649]; Tertullian, Præscript. xlvi.; Epiphanius, Hær., xxiii.; Theodoret, Hær. Fab., i. 3; St. Augustine, Hær., iii. Eusebius styles this heretic Saturninus. [855] Epiphanius makes Basilides and Saturnilus belong to the same school. [856] phaeines: Miller reads phones. [857] Genesis 1:26. [858] Miller reads "the Father." [859] Or, "world-making." |
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