The Baxterian strikes into a middle path between Arminianism and Calvinism, and thus endeavors to unite both schemes. With the Calvinist, he professes to believe that a certain number, determined upon in the divine councils, will be infallibly saved; and with the Arminian, he joins in rejecting the doctrine of reprobation, as absurd and impious; -- admits that Christ, in a certain sense, died for all, and supposes that such a portion of grace is allotted to every man, as renders it his own fault if he does not attain to eternal life.

This conciliatory system was espoused by the famous Nonconformist, Richard Baxter, who was celebrated for the acuteness of his controversial talents, and the utility of his practical writings.

Among Baxterians are ranked both Watts and Doddridge. Dr. Doddridge, indeed, has this striking remark -- "That a Being who is said not to tempt any one, and even swears that he desires not the death of a sinner, should irresistibly determine millions to the commission of every sinful action of their lives, and then, with all the pomp and pageantry of a universal judgment, condemn them to eternal misery, on account of these actions, that hereby he may promote the happiness of others who are, or shall be, irresistibly determined to virtue, in the like manner, is of all incredible things to me the most incredible!"

In the scale of religious sentiment, Baxterianism seems to be, with respect to the subject of divine favor, what Arianism is with respect to the person of Christ. It appears to have been considered by some pious persons as a safe middle way between two extremes.