This, too, we ought to know, -- that from the evening of Saturday which precedes the Sunday, [712] up to the following evening, among the Egyptians they never kneel, nor from Easter to Whitsuntide; [713] nor do they at these times observe a rule of fasting, [714] the reason for which shall be explained in its proper place in the Conferences of the Elders, [715] if the Lord permits. At present we only propose to run through the causes very briefly, lest our book exceed its due limits and prove tiresome or burdensome to the reader.

---

Footnotes:

[712] Quoe lucescit inm die dominicum. The phrase is borrowed by Cassian from the Latin of S. Matthew 28:1.

[713] Totis Quinquagesimoe diebus. See above on c. vi.

[714] That this was the rule of the primitive Church is shown by Tertullian, De Corona Militis, c. iii. "We count fasting or kneeling in worship on the Lord's day to be unlawful. We rejoice in the same privilege, also, from Easter to Whitsunday." And even earlier, in a fragment of Irenæus, there is a mention of the fact that Christians abstained from kneeling on Sunday in token of the resurrection. For later testimonies see Ambrose, Ep. 119, ad Januarium. Epiphanius, on Heresies, Book III.((Vol. III. p. 583, ed. Dindorf). Jerome, Dial: Adv. Lucif. c. iv., and the Twentieth Canon of the Council of Nicæa, with Canon Bright's notes (Notes on the Canons of the First Four General Councils, p. 72).

[715] Cf. the Conferences XXI. xi.