But others, unto whom these words are no longer a nest, but deep shady fruit-bowers, see the fruits concealed therein, fly joyously around, and with cheerful notes seek out, and pluck them. For reading or hearing these words, they see that all times past and to come, are surpassed by Thy eternal and stable abiding; and yet that there is no creature formed in time, not of Thy making. Whose will, because it is the same that Thou art, Thou madest all things, not by any change of will, nor by a will, which before was not, and that these things were not out of Thyself, in Thine own likeness, which is the form of all things; but out of nothing, a formless unlikeness, which should be formed by Thy likeness (recurring to Thy Unity, according to their appointed capacity, so far as is given to each thing in his kind), and might all be made very good; whether they abide around Thee, or being in gradation removed in time and place, made or undergo the beautiful variations of the Universe. These things they see, and rejoice, in the little degree they here may, in the light of Thy truth.

Another bends his mind on that which is said, In the Beginning God made heaven and earth; and beholdeth therein Wisdom, the Beginning because It also speaketh unto us. Another likewise bends his mind on the same words, and by Beginning understands the commencement of things created; In the beginning He made, as if it were said, He at first made. And among them that understand In the Beginning to mean, "In Thy Wisdom Thou createdst heaven and earth," one believes the matter out of which the heaven and earth were to be created, to be there called heaven and earth; another, natures already formed and distinguished; another, one formed nature, and that a spiritual, under the name Heaven, the other formless, a corporeal matter, under the name Earth. They again who by the names heaven and earth, understand matter as yet formless, out of which heaven and earth were to be formed, neither do they understand it in one way; but the one, that matter out of which both the intelligible and the sensible creature were to be perfected; another, that only, out of which this sensible corporeal mass was to he made, containing in its vast bosom these visible and ordinary natures. Neither do they, who believe the creatures already ordered and arranged, to be in this place called heaven and earth, understand the same; but the one, both the invisible and visible, the other, the visible only, in which we behold this lightsome heaven, and darksome earth, with the things in them contained.