And, as it seems, we have been ignorant that the Egyptians rightly worship the crocodile and the lion and the wolf, because these animals being stronger than the others devour their prey, and entirely destroy it; the eagle also and the hawk, because they slaughter the weaker animals both in the air and upon the earth. But perhaps also, according to them, man is for this reason held in especial honour, because most of all, by his subtle inventions and arts, he is wont to subdue most of the animals. And lest he himself should have no portion in this good, he becomes the food of others. Again, therefore, those generations are, in their opinion, absurd, which from a small and common seed produce what is great; and it is much more becoming, as they think, that these should be destroyed by God, in order that the divine virtue may be quickly liberated from the troubles incident to living in this world. But what shall we say with respect to lust, and injustice, and things of this sort, Manichæus will ask. Surely against these things discipline and law come to the rescue. Discipline, indeed, using careful forethought that nothing of this sort may have place amongst men; but law inflicting punishment upon any one who has been caught in the commission of anything unjust. But, then, why should it be imputed to the earth as a fault, if the husbandman has neglected to subdue it? because the sovereignty of God, which is according to right, suffers diminution, when some parts of it are productive of fruits, and others not so; or when it has happened that when the winds are sweeping, according to another cause, some derive benefit therefrom, whilst others against their will have to sustain injuries? Surely they must necessarily be ignorant of the character of the things that are contingent, and of those that are necessary. For they would not else thus account such things as prodigies.