NASB Lexicon
KJV Lexicon και conjunctionkai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εχουσιν verb - present active indicative - third person echo ekh'-o: (used in certain tenses only) a primary verb; to hold ριζαν noun - accusative singular feminine rhiza hrid'-zah: a root -- root. εν preposition en en: in, at, (up-)on, by, etc. εαυτοις reflexive pronoun - third person dative plural masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. αλλα conjunction alla al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. προσκαιροι adjective - nominative plural masculine proskairos pros'-kahee-ros: for the occasion only, i.e. temporary -- dur-(eth) for awhile, endure for a time, for a season, temporal. εισιν verb - present indicative - third person eisi i-see': they are -- agree, are, be, dure, is, were. ειτα adverb eita i'-tah: a particle of succession (in time or logical enumeration), then, moreover -- after that(-ward), furthermore, then. γενομενης verb - second aorist middle deponent participle - genitive singular feminine ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) θλιψεως noun - genitive singular feminine thlipsis thlip'-sis: pressure -- afflicted(-tion), anguish, burdened, persecution, tribulation, trouble. η particle e ay: disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. διωγμου noun - genitive singular masculine diogmos dee-ogue-mos': persecution -- persecution. δια preposition dia dee-ah': through (in very wide applications, local, causal, or occasional) τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογον noun - accusative singular masculine logos log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. ευθεως adverb eutheos yoo-theh'-oce: directly, i.e. at once or soon -- anon, as soon as, forthwith, immediately, shortly, straightway. σκανδαλιζονται verb - present passive indicative - third person skandalizo skan-dal-id'-zo: to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) -- (make to) offend. Parallel Verses New American Standard Bible and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. King James Bible And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. Holman Christian Standard Bible But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble. International Standard Version but since they don't have any roots, they last for only a short time. When trouble or persecution comes along because of the word, they immediately fall away. NET Bible But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away. Aramaic Bible in Plain English “And they have no root in themselves, but they abide for a while, and when there is distress or persecution because of the word, they are soon subverted.” GOD'S WORD® Translation But they don't develop any roots. They last for a short time. When suffering or persecution comes along because of the word, they immediately fall [from faith]. King James 2000 Bible And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word's sake, immediately they are offended. Links Mark 4:17Mark 4:17 NIV Mark 4:17 NLT Mark 4:17 ESV Mark 4:17 NASB Mark 4:17 KJV |
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