NASB Lexicon
KJV Lexicon ο definite article - nominative singular masculineho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). ειπεν verb - second aorist active indicative - third person singular epo  ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. υμιν personal pronoun - second person dative plural humin  hoo-min': to (with or by) you -- ye, you, your(-selves). δεδοται verb - perfect passive indicative - third person singular didomi  did'-o-mee: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) γνωναι verb - second aorist active middle or passive deponent ginosko  ghin-oce'-ko: to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) τα definite article - accusative plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μυστηρια noun - accusative plural neuter musterion  moos-tay'-ree-on:  a secret or mystery (through the idea of silence imposed by initiation into religious rites) -- mystery. της definite article - genitive singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. βασιλειας noun - genitive singular feminine basileia  bas-il-i'-ah: royalty, i.e. (abstractly) rule, or (concretely) a realm -- kingdom, + reign. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). τοις definite article - dative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δε conjunction de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). λοιποις adjective - dative plural masculine loipoy  loy-poy': remaining ones -- other, which remain, remnant, residue, rest. εν preposition en  en: in, at, (up-)on, by, etc. παραβολαις noun - dative plural feminine parabole  par-ab-ol-ay': a similitude (parable), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage -- comparison, figure, parable, proverb. ινα conjunction hina  hin'-ah: in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. βλεποντες verb - present active participle - nominative plural masculine blepo  blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. βλεπωσιν verb - present active subjunctive - third person blepo  blep'-o: to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ακουοντες verb - present active participle - nominative plural masculine akouo  ak-oo'-o: to hear (in various senses) -- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. συνιωσιν verb - present active subjunctive - third person suniemi  soon-ee'-ay-mee: to put together, i.e. (mentally) to comprehend; by implication, to act piously -- consider, understand, be wise. Parallel Verses New American Standard Bible And He said, "To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that SEEING THEY MAY NOT SEE, AND HEARING THEY MAY NOT UNDERSTAND. King James Bible And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Holman Christian Standard Bible So He said, "The secrets of the kingdom of God have been given for you to know, but to the rest it is in parables, so that Looking they may not see, and hearing they may not understand. International Standard Version So he said, "You have been given knowledge about the secrets of the kingdom of God. But to others they are given in parables, so that 'they might look but not see, and they might listen but not understand.'" NET Bible He said, "You have been given the opportunity to know the secrets of the kingdom of God, but for others they are in parables, so that although they see they may not see, and although they hear they may not understand. Aramaic Bible in Plain English But he said to them, “It has been given to you to know the secret of the Kingdom of God, but to those others, it is spoken in an allegory, that while seeing they will not perceive, and when hearing, they will not understand.” GOD'S WORD® Translation Jesus answered, "Knowledge about the mysteries of the kingdom of God has been given [directly] to you. But it is given to others in stories. When they look, they don't see, and when they hear, they don't understand. King James 2000 Bible And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. Links Luke 8:10Luke 8:10 NIV Luke 8:10 NLT Luke 8:10 ESV Luke 8:10 NASB Luke 8:10 KJV |