Luke 11:33
NASB Lexicon
NASB ©GreekStrong'sOrigin
"No one,Οὐδεὶς
(oudeis)
3762: no one, nonefrom oude and heis
after lightingἅψας
(apsas)
681: to fasten to, lay hold offrom a prim. root haph-
a lamp,λύχνον
(luchnon)
3088: a (portable) lampa prim. word
puts it awayτίθησιν
(tithēsin)
5087: to place, lay, setfrom a prim. root the-
in a cellarκρύπτην
(kruptēn)
2926: a cryptfem. from kruptos
norοὐδὲ
(oude)
3761: and not, neitherfrom ou, and de
underὑπὸ
(upo)
5259: by, undera prim. preposition
a basket,μόδιον
(modion)
3426: modius, a dry measure of one peckof Latin origin
but on the lampstand,λυχνίαν
(luchnian)
3087: a lampstandfrom luchnos
soἵνα
(ina)
2443: in order that, that, so thata prim. conjunction denoting purpose, definition or result
that thoseτὸν
(ton)
3588: thethe def. art.
who enterεἰσπορευόμενοι
(eisporeuomenoi)
1531: lit. or fig. to enterfrom eis and poreuomai
may seeβλέπωσιν
(blepōsin)
991: to look (at)a prim. verb
the light. 
 
5338: light, brightnessa prim. word


















KJV Lexicon
ουδεις  adjective - nominative singular masculine
oudeis  oo-dice':  not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
λυχνον  noun - accusative singular feminine
luchnos  lookh'-nos:  a portable lamp or other illuminator -- candle, light.
αψας  verb - aorist active participle - nominative singular masculine
hapto  hap'-to:  to fasten to, i.e. (specially) to set on fire -- kindle, light.
εις  preposition
eis  ice:  to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
κρυπτην  noun - accusative singular feminine
krupte  kroop-tay':  a hidden place, i.e. cellar (crypt) -- secret.
τιθησιν  verb - present active indicative - third person singular
tithemi  tith'-ay-mee:  advise, appoint, bow, commit, conceive, give, kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
ουδε  adverb
oude  oo-deh':  not however, i.e. neither, nor, not even -- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
υπο  preposition
hupo  hoop-o':  under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time
τον  definite article - accusative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
μοδιον  noun - accusative singular masculine
modios  mod'-ee-os:  a modius, i.e. certain measure for things dry (the quantity or the utensil) -- bushel.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
επι  preposition
epi  ep-ee':  meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
την  definite article - accusative singular feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λυχνιαν  noun - accusative singular feminine
luchnia  lookh-nee'-ah:  a lamp-stand -- candlestick.
ινα  conjunction
hina  hin'-ah:  in order that (denoting the purpose or the result) -- albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
οι  definite article - nominative plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
εισπορευομενοι  verb - present middle or passive deponent participle - nominative plural masculine
eisporeuomai  ice-por-yoo'-om-ahee:  to enter -- come (enter) in, go into.
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
φεγγος  noun - accusative singular neuter
pheggos  feng'-gos:  brilliancy -- light.
βλεπωσιν  verb - present active subjunctive - third person
blepo  blep'-o:  to look at -- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
Parallel Verses
New American Standard Bible
"No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light.

King James Bible
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

Holman Christian Standard Bible
"No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

International Standard Version
"No one lights a lamp and puts it in a hiding place or under a basket, but on a lamp stand, so that those who enter may see its light.

NET Bible
"No one after lighting a lamp puts it in a hidden place or under a basket, but on a lampstand, so that those who come in can see the light.

Aramaic Bible in Plain English
“No man lights a lamp and sets it in a hidden place or under a bushel but over a lamp stand, that those who enter may see its light.”

GOD'S WORD® Translation
"No one lights a lamp and hides it or puts it under a basket. Instead, everyone who lights a lamp puts it on a lamp stand so that those who come in will see its light.

King James 2000 Bible
No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light.
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