Leviticus 4:27
NASB Lexicon
NASB ©HebrewStrong'sOrigin
Now ifוְאִם־
(ve·'im-)
518: ifa prim. conjunction
anyoneנֶ֧פֶשׁ
(ne·fesh)
5315: a soul, living being, life, self, person, desire, passion, appetite, emotion from an unused word
of the commonהָאָ֑רֶץ
(ha·'a·retz;)
776: earth, landa prim. root
peopleמֵעַ֣ם
(me·'am)
5971a: peoplefrom an unused word
sinsתֶּחֱטָ֥א
(te·che·ta)
2398: to miss, go wrong, sina prim. root
unintentionallyבִשְׁגָגָ֖ה
(vish·ga·gah)
7684: sin of error or inadvertancefrom shagag
in doingבַּ֠עֲשֹׂתָהּ
(ba·'a·so·tah)
6213a: do, makea prim. root
anyאַחַ֨ת
(a·chat)
259: onea prim. card. number
of the thingsמִמִּצְוֹ֧ת
(mim·mitz·vot)
4687: commandmentfrom tsavah
whichאֲשֶׁ֥ר
(a·sher)
834: who, which, thata prim. pronoun
the LORDיְהוָ֛ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
has commanded 
 
4687: commandmentfrom tsavah
not to be done,תֵעָשֶׂ֖ינָה
(te·'a·sei·nah)
6213a: do, makea prim. root
and becomes guilty,וְאָשֵֽׁם׃
(ve·'a·shem.)
816: to offend, be guiltya prim. root


















KJV Lexicon
And if any
'echad  (ekh-awd')
united, i.e. one; or (as an ordinal) first
one
nephesh  (neh'-fesh)
a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
of the common
'erets  (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
sin
chata'  (khaw-taw')
to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
through ignorance
shgagah  (sheg-aw-gaw')
a mistake or inadvertent transgression -- error, ignorance, at unawares; unwittingly.
while he doeth
`asah  (aw-saw')
to do or make, in the broadest sense and widest application
somewhat against any
'echad  (ekh-awd')
united, i.e. one; or (as an ordinal) first
of the commandments
mitsvah  (mits-vaw')
a command, whether human or divine (collectively, the Law) -- (which was) commanded(-ment), law, ordinance, precept.
of the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
concerning things which ought not to be done
`asah  (aw-saw')
to do or make, in the broadest sense and widest application
and be guilty
'asham  (aw-sham')
to be guilty; by implication to be punished or perish
Parallel Verses
New American Standard Bible
'Now if anyone of the common people sins unintentionally in doing any of the things which the LORD has commanded not to be done, and becomes guilty,

King James Bible
And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Holman Christian Standard Bible
Now if any of the common people sins unintentionally by violating one of the LORD's commands, does what is prohibited, and incurs guilt,

International Standard Version
"If any of the common people of the land inadvertently sins by disobeying one of the LORD's commands that should not be violated, he will be guilty.

NET Bible
"'If an ordinary individual sins by straying unintentionally when he violates one of the Lord's commandments which must not be violated, and he pleads guilty

GOD'S WORD® Translation
"If a common person unintentionally does something wrong-even one thing forbidden by the LORD's commands-he will be guilty.

King James 2000 Bible
And if any one of the common people sin through ignorance, while he does something against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
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