NASB Lexicon
KJV Lexicon αγγελους noun - accusative plural masculineaggelos  ang'-el-os: a messenger; especially an angel; by implication, a pastor -- angel, messenger. τε particle te  teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μη particle - nominative me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. τηρησαντας verb - aorist active participle - accusative plural masculine tereo  tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εαυτων reflexive pronoun - third person genitive plural masculine heautou  heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. αρχην noun - accusative singular feminine arche  ar-khay': beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. αλλα conjunction alla  al-lah': other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. απολιποντας verb - second aorist active participle - accusative plural masculine apoleipo  ap-ol-ipe'-o: to leave behind (passively, remain); by implication, to forsake -- leave, remain. το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιδιον adjective - accusative singular neuter idios  id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate οικητηριον noun - accusative singular neuter oiketerion  oy-kay-tay'-ree-on: a residence -- habitation, house. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases κρισιν noun - accusative singular feminine krisis  kree'-sis: by extension, a tribunal; by implication, justice (especially, divine law) -- accusation, condemnation, damnation, judgment. μεγαλης adjective - genitive singular feminine megas  meg'-as: big (literally or figuratively, in a very wide application) -- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, to years. ημερας noun - genitive singular feminine hemera  hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. δεσμοις noun - dative plural masculine desmon  des-mon': a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability -- band, bond, chain, string. αιδιοις adjective - dative plural masculine aidios  ah-id'-ee-os: everduring (forward and backward, or forward only) -- eternal, everlasting. υπο preposition hupo  hoop-o': under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time ζοφον noun - accusative singular masculine zophos  dzof'-os: gloom (as shrouding like a cloud) -- blackness, darkness, mist. τετηρηκεν verb - perfect active indicative - third person singular tereo  tay-reh'-o: by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch. Parallel Verses New American Standard Bible And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, King James Bible And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Holman Christian Standard Bible and He has kept, with eternal chains in darkness for the judgment of the great day, the angels who did not keep their own position but deserted their proper dwelling. International Standard Version He has also held in eternal chains those angels who did not keep their own position but abandoned their assigned place. They are held in deepest darkness for judgment on the great day. NET Bible You also know that the angels who did not keep within their proper domain but abandoned their own place of residence, he has kept in eternal chains in utter darkness, locked up for the judgment of the great Day. Aramaic Bible in Plain English And those Angels who kept not their Principality, but abandoned their own way of life, he has kept to the great Day of Judgment in unseen chains under darkness, GOD'S WORD® Translation He held angels for judgment on the great day. They were held in darkness, bound by eternal chains. These are the angels who didn't keep their position of authority but abandoned their assigned place. King James 2000 Bible And the angels who kept not their first estate, but left their own habitation, he has reserved in everlasting chains under darkness unto the judgment of the great day. Links Jude 1:6Jude 1:6 NIV Jude 1:6 NLT Jude 1:6 ESV Jude 1:6 NASB Jude 1:6 KJV |