NASB Lexicon
KJV Lexicon ει conditionalei  i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. εκεινους demonstrative pronoun - accusative plural masculine ekeinos  ek-i'-nos: that one (or (neuter) thing); often intensified by the article prefixed -- he, it, the other (same), selfsame, that (same, very), their, them, they, this, those. ειπεν verb - second aorist active indicative - third person singular epo  ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell. θεους noun - accusative plural masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). προς preposition pros  pros: a preposition of direction; forward to, i.e. toward ους relative pronoun - accusative plural masculine hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λογος noun - nominative singular masculine logos  log'-os: something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ) -- account, cause, communication, concerning, doctrine, fame, have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. του definite article - genitive singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos  theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). εγενετο verb - second aorist middle deponent indicative - third person singular ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) και conjunction kai  kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δυναται verb - present middle or passive deponent indicative - third person singular dunamai  doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. λυθηναι verb - aorist passive middle or passive deponent luo  loo'-o: to loosen -- break (up), destroy, dissolve, (un-)loose, melt, put off. η definite article - nominative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γραφη noun - nominative singular feminine graphe  graf-ay': a document, i.e. holy Writ (or its contents or a statement in it) -- scripture. Parallel Verses New American Standard Bible "If he called them gods, to whom the word of God came (and the Scripture cannot be broken), King James Bible If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Holman Christian Standard Bible If He called those whom the word of God came to 'gods--and the Scripture cannot be broken-- International Standard Version If he called those to whom a message from God came 'gods' (and the Scripture cannot be disregarded), NET Bible If those people to whom the word of God came were called 'gods' (and the scripture cannot be broken), Aramaic Bible in Plain English “If he called those men gods because The Word of God was with them and the scripture cannot be destroyed”, GOD'S WORD® Translation The Scriptures cannot be discredited. So if God calls people gods (and they are the people to whom he gave the Scriptures), King James 2000 Bible If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Links John 10:35John 10:35 NIV John 10:35 NLT John 10:35 ESV John 10:35 NASB John 10:35 KJV |