NASB Lexicon
KJV Lexicon ος relative pronoun - nominative singular masculinehos hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. ουκ particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. εχει verb - present active indicative - third person singular echo ekh'-o: (used in certain tenses only) a primary verb; to hold καθ preposition kata kat-ah': (prepositionally) down (in place or time), in varied relations ημεραν noun - accusative singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. αναγκην noun - accusative singular feminine anagke an-ang-kay': constraint; by implication, distress -- distress, must needs, (of) necessity(-sary), needeth, needful. ωσπερ adverb hosper hoce'-per: just as, i.e. exactly like -- (even, like) as. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αρχιερεις noun - nominative plural masculine archiereus ar-khee-er-yuce': the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests. προτερον adverb proteron prot'-er-on: previously -- before, (at the) first, former. υπερ preposition huper hoop-er': over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than -- (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications. των definite article - genitive plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιδιων adjective - genitive plural masculine idios id'-ee-os: pertaining to self, i.e. one's own; by implication, private or separate αμαρτιων noun - genitive plural feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). θυσιας noun - accusative plural feminine thusia thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. αναφερειν verb - present active infinitive anaphero an-af-er'-o: to take up -- bear, bring (carry, lead) up, offer (up). επειτα adverb epeita ep'-i-tah: thereafter -- after that(-ward), then. των definite article - genitive plural feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. λαου noun - genitive singular masculine laos lah-os': a people -- people. τουτο demonstrative pronoun - accusative singular neuter touto too'-to: that thing -- here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore). γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εποιησεν verb - aorist active indicative - third person singular poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) εφαπαξ adverb ephapax ef-ap'-ax: upon one occasion (only) -- (at) once (for all). εαυτον reflexive pronoun - third person accusative singular masculine heautou heh-ow-too': him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc. ανενεγκας verb - aorist active passive - nominative singular masculine anaphero an-af-er'-o: to take up -- bear, bring (carry, lead) up, offer (up). Parallel Verses New American Standard Bible who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. King James Bible Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Holman Christian Standard Bible He doesn't need to offer sacrifices every day, as high priests do--first for their own sins, then for those of the people. He did this once for all when He offered Himself. International Standard Version He has no need to offer sacrifices every day like high priests do, first for his own sins and then for those of the people, since he did this once for all when he sacrificed himself. NET Bible He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. Aramaic Bible in Plain English And he has no compulsion every day as The Chief Priests to offer sacrifice, first for his sins and then for the people, for This One did it one time by his Life which he offered. GOD'S WORD® Translation We need a priest who doesn't have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Jesus brought the sacrifice for the sins of the people once and for all when he sacrificed himself. King James 2000 Bible Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Links Hebrews 7:27Hebrews 7:27 NIV Hebrews 7:27 NLT Hebrews 7:27 ESV Hebrews 7:27 NASB Hebrews 7:27 KJV |
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