Hebrews 5:5
NASB Lexicon
NASB ©GreekStrong'sOrigin
SoΟὕτως
(outōs)
3779: in this way, thusadverb from houtos,
alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
ChristΧριστὸς
(christos)
5547: the Anointed One, Messiah, Christfrom chrió
did not glorifyἐδόξασεν
(edoxasen)
1392: to render or esteem glorious (in a wide application)from doxa
Himselfἑαυτὸν
(eauton)
1438: of himself, herself, itselffrom a prim. pronoun he (him, her) and gen. (dat. or acc.) of autos
so as to becomeγενηθῆναι
(genēthēnai)
1096: to come into being, to happen, to becomefrom a prim. root gen-
a high priest,ἀρχιερέα
(archierea)
749: high priestfrom archó and hiereus
but He who 
 
5101: who? which? what?an interrog. pronoun related to tis
saidλαλήσας
(lalēsas)
2980: to talkfrom lalos (talkative)
to Him, "YOU ARE MY SON,Ὑιος
(uios)
5207: a sona prim. word
TODAYσήμερον
(sēmeron)
4594: todayadverb from hémera with a prefixed s- (from a prim. stem meaning this)
I HAVE BEGOTTENγεγέννηκά
(gegennēka)
1080: to beget, to bring forthfrom genna (descent, birth)
YOU"; 
 
  


















KJV Lexicon
ουτως  adverb
houto  hoo'-to:  after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
χριστος  noun - nominative singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
ουχ  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
εαυτον  reflexive pronoun - third person accusative singular masculine
heautou  heh-ow-too':  him-(her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
εδοξασεν  verb - aorist active indicative - third person singular
doxazo  dox-ad'-zo:  to render (or esteem) glorious (in a wide application) -- (make) glorify(-ious), full of (have) glory, honour, magnify.
γενηθηναι  verb - aorist passive deponent middle or passive deponent
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αρχιερεα  noun - accusative singular masculine
archiereus  ar-khee-er-yuce':  the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest -- chief (high) priest, chief of the priests.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
ο  definite article - nominative singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
λαλησας  verb - aorist active participle - nominative singular masculine
laleo  lal-eh'-o:  to talk, i.e. utter words -- preach, say, speak (after), talk, tell, utter.
προς  preposition
pros  pros:  a preposition of direction; forward to, i.e. toward
αυτον  personal pronoun - accusative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
μου  personal pronoun - first person genitive singular
mou  moo:  of me -- I, me, mine (own), my.
ει  verb - present indicative - second person singular
ei  i:  thou art -- art, be.
συ  personal pronoun - second person nominative singular
su  soo:  the person pronoun of the second person singular thou -- thou.
εγω  personal pronoun - first person nominative singular
ego  eg-o':  I, me.
σημερον  adverb
semeron  say'-mer-on:  on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto) -- this (to-)day.
γεγεννηκα  verb - perfect active indicative - first person singular
gennao  ghen-nah'-o:  to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
σε  personal pronoun - second person accusative singular
se  seh:  thee -- thee, thou, thy house.
Parallel Verses
New American Standard Bible
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";

King James Bible
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Holman Christian Standard Bible
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

International Standard Version
In the same way, the Messiah did not take upon himself the glory of being a high priest. No, it was God who said to him, "You are my Son. Today I have become your Father."

NET Bible
So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you,"

Aramaic Bible in Plain English
So neither did The Messiah glorify his soul to be High Priest, but he who said to him, “You are my Son; today I have begotten you”,

GOD'S WORD® Translation
So Christ did not take the glory of being a chief priest for himself. Instead, the glory was given to him by God, who said, "You are my Son. Today I have become your Father."

King James 2000 Bible
So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.
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