NASB Lexicon
KJV Lexicon σκιαν noun - accusative singular feminineskia  skee'-ah:  shade or a shadow (literally or figuratively (darkness of error or an adumbration) -- shadow. γαρ conjunction gar  gar: assigning a reason (used in argument, explanation or intensification; often with other particles) εχων verb - present active participle - nominative singular masculine echo  ekh'-o:  (used in certain tenses only) a primary verb; to hold ο definite article - nominative singular masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. νομος noun - nominative singular masculine nomos  nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. των definite article - genitive plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. μελλοντων verb - present active participle - genitive plural neuter mello  mel'-lo: to intend, i.e. be about to be, do, or suffer something αγαθων adjective - genitive plural neuter agathos  ag-ath-os': good (in any sense, often as noun) -- benefit, good(-s, things), well. ουκ particle - nominative ou  oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. αυτην personal pronoun - accusative singular feminine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons την definite article - accusative singular feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εικονα noun - accusative singular feminine eikon  i-kone': a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance -- image. των definite article - genitive plural neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πραγματων noun - genitive plural neuter pragma  prag'-mah: a deed; by implication, an affair; by extension, an object (material) -- business, matter, thing, work. κατ preposition kata  kat-ah': (prepositionally) down (in place or time), in varied relations ενιαυτον noun - accusative singular masculine eniautos  en-ee-ow-tos':  a year -- year. ταις definite article - dative plural feminine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αυταις personal pronoun - dative plural feminine autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons θυσιαις noun - dative plural feminine thusia  thoo-see'-ah: sacrifice (the act or the victim, literally or figuratively) -- sacrifice. ας relative pronoun - accusative plural feminine hos  hos: the relatively (sometimes demonstrative) pronoun, who, which, what, that -- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. προσφερουσιν verb - present active indicative - third person prosphero  pros-fer'-o: to bear towards, i.e. lead to, tender (especially to God), treat -- bring (to, unto), deal with, do, offer (unto, up), present unto, put to. εις preposition eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases το definite article - accusative singular neuter ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. διηνεκες adjective - accusative singular neuter dienekes  dee-ay-nek-es': perpetually -- + continually, for ever. ουδεποτε adverb oudepote  oo-dep'-ot-eh: not even at any time, i.e. never at all -- neither at any time, never, nothing at any time. δυνανται verb - present middle or passive deponent indicative - third person dunamai  doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. τους definite article - accusative plural masculine ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. προσερχομενους verb - present middle or passive deponent participle - accusative plural masculine proserchomai  pros-er'-khom-ahee: to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to τελειωσαι verb - aorist active middle or passive deponent teleioo  tel-i-o'-o: to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character) -- consecrate, finish, fulfil, make) perfect. Parallel Verses New American Standard Bible For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. King James Bible For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. Holman Christian Standard Bible Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. International Standard Version For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. NET Bible For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. Aramaic Bible in Plain English For The Written Law had a shadow in it of good things that were coming. It was not the essence of those matters; because of this, while they were offering those sacrifices every year, they could never perfect those who offered them. GOD'S WORD® Translation Moses' Teachings with their yearly cycle of sacrifices are only a shadow of the good things in the future. They aren't an exact likeness of those things. They can never make those who worship perfect. King James 2000 Bible For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect. 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