Galatians 4:7
NASB Lexicon
NASB ©GreekStrong'sOrigin
Thereforeὥστε
(ōste)
5620: so as to, so then, thereforefrom hós and te
you are no longerοὐκέτι
(ouketi)
3765: no longer, no morefrom ou, and eti
a slave,δοῦλος
(doulos)
1401: a slaveof uncertain derivation
but a son;υἱὸς
(uios)
5207: a sona prim. word
and ifεἰ
(ei)
1487: sometimes used with a command or as an indirect question, etc.)a prim. particle; if, whether (a cond. part. introducing circumstances nec. for a given proposition to be true
a son,υἱὸς
(uios)
5207: a sona prim. word
thenκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
an heirκληρονόμος
(klēronomos)
2818: an heirfrom kléros and the same as nomos
throughδιὰ
(dia)
1223: through, on account of, because ofa prim. preposition
God.θεοῦ
(theou)
2316: God, a godof uncertain origin


















KJV Lexicon
ωστε  conjunction
hoste  hoce'-teh:  so too, i.e. thus therefore (in various relations of consecution, as follow) -- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
ουκετι  adverb
ouketi  ook-et'-ee:  not yet, no longer -- after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
ει  verb - present indicative - second person singular
ei  i:  thou art -- art, be.
δουλος  noun - nominative singular masculine
doulos  doo'-los:  a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency) -- bond(-man), servant.
αλλ  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
υιος  noun - nominative singular masculine
huios  hwee-os':  a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship -- child, foal, son.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κληρονομος  noun - nominative singular masculine
kleronomos  klay-ron-om'-os:  a sharer by lot, i.e. inheritor; by implication, a possessor -- heir.
θεου  noun - genitive singular masculine
theos  theh'-os:  a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward).
δια  preposition
dia  dee-ah':  through (in very wide applications, local, causal, or occasional)
χριστου  noun - genitive singular masculine
Christos  khris-tos':  anointed, i.e. the Messiah, an epithet of Jesus -- Christ.
Parallel Verses
New American Standard Bible
Therefore you are no longer a slave, but a son; and if a son, then an heir through God.

King James Bible
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Holman Christian Standard Bible
So you are no longer a slave but a son, and if a son, then an heir through God.

International Standard Version
So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did.

NET Bible
So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.

Aramaic Bible in Plain English
And therefore you are not Servants but children, and if children, also the heirs of God by Yeshua The Messiah.

GOD'S WORD® Translation
So you are no longer slaves but God's children. Since you are God's children, God has also made you heirs.

King James 2000 Bible
Therefore you are no more a servant, but a son; and if a son, then an heir of God through Christ.
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