NASB Lexicon
KJV Lexicon οτι conjunctionhoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). εν preposition en en: in, at, (up-)on, by, etc. νομω noun - dative singular masculine nomos nom'-os: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) -- law. ουδεις adjective - nominative singular masculine oudeis oo-dice': not even one (man, woman or thing), i.e. none, nobody, nothing -- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. δικαιουται verb - present passive indicative - third person singular dikaioo dik-ah-yo'-o: to render (i.e. show or regard as) just or innocent -- free, justify(-ier), be righteous. παρα preposition para par-ah': near; i.e. (with genitive case) from beside, (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with τω definite article - dative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεω noun - dative singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). δηλον adjective - nominative singular neuter delos day'-los: clear -- + bewray, certain, evident, manifest. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δικαιος adjective - nominative singular masculine dikaios dik'-ah-yos: equitable (in character or act); by implication, innocent, holy (absolutely or relatively) -- just, meet, right(-eous). εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) πιστεως noun - genitive singular feminine pistis pis'-tis: persuasion, i.e. credence; moral conviction; by extension, the system of religious (Gospel) truth itself -- assurance, belief, believe, faith, fidelity. ζησεται verb - future middle deponent indicative - third person singular zao dzah'-o: to live -- life(-time), (a-)live(-ly), quick. Parallel Verses New American Standard Bible Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH." King James Bible But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Holman Christian Standard Bible Now it is clear that no one is justified before God by the law, because the righteous will live by faith. International Standard Version Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." NET Bible Now it is clear no one is justified before God by the law, because the righteous one will live by faith. Aramaic Bible in Plain English But that a man is not made right with God by The Written Law, this is revealed, because it is written: “The just shall live by faith.” GOD'S WORD® Translation No one receives God's approval by obeying the law's standards since, "The person who has God's approval will live by faith." King James 2000 Bible But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. Links Galatians 3:11Galatians 3:11 NIV Galatians 3:11 NLT Galatians 3:11 ESV Galatians 3:11 NASB Galatians 3:11 KJV |
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