2 Chronicles 28:10
NASB Lexicon
NASB ©HebrewStrong'sOrigin
"Nowוְ֠עַתָּה
(ve·'at·tah)
6258: nowprobably from anah
you are proposingאֹמְרִ֔ים
(o·me·rim,)
559: to utter, saya prim. root
to subjugateלִכְבֹּ֛שׁ
(lich·bosh)
3533: to subdue, bring into bondagea prim. root
for yourselves the peopleבְּנֵֽי־
(be·nei-)
1121: sona prim. root
of Judahיְהוּדָ֤ה
(ye·hu·dah)
3063: probably "praised," a son of Jacob, also his desc., the S. kingdom, also four Isr.probably from yadah
and Jerusalemוִֽירוּשָׁלִַ֙ם֙
(vi·ru·sha·lim)
3389: probably "foundation of peace," capital city of all Isr.from yarah and shalem
for maleלַעֲבָדִ֥ים
(la·'a·va·dim)
5650: slave, servantfrom abad
and female slaves.וְלִשְׁפָחֹ֖ות
(ve·lish·fa·cho·vt)
8198: maid, maidservantfrom an unused word
Surely, 
 
7534: thin, only, altogether, surelyfrom an unused word
[do] you not [have] transgressionsאֲשָׁמֹ֔ות
(a·sha·mo·vt,)
819: wrongdoing, guiltinessfem. of asham
of your ownעִמָּכֶ֣ם
(im·ma·chem)
5973: witha prim. preposition
against the LORDלַיהוָ֖ה
(Yah·weh)
3068: the proper name of the God of Israelfrom havah
your God?אֱלֹהֵיכֶֽם׃
(e·lo·hei·chem.)
430: God, godpl. of eloah


















KJV Lexicon
And now ye purpose
'amar  (aw-mar')
to say (used with great latitude)
to keep under
kabash  (kaw-bash')
to tread down; hence, negatively, to disregard; positively, to conquer, subjugate, violate -- bring into bondage, force, keep under, subdue, bring into subjection.
the children
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Judah
Yhuwdah  (yeh-hoo-daw')
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory -- Judah.
and Jerusalem
Yruwshalaim  (yer-oo-shaw-lah'-im)
founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine -- Jerusalem.
for bondmen
`ebed  (eh'-bed)
a servant -- bondage, bondman, (bond-)servant, (man-)servant.
and bondwomen
shiphchah  (shif-khaw')
a female slave (as a member of the household) -- (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.
unto you but are there not with you even
raq  (rak)
leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
with you sins
'ashmah  (ash-maw')
guiltiness, a fault, the presentation of a sin-offering -- offend, sin, (cause of) trespass(-ing, offering).
against the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
your God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
Parallel Verses
New American Standard Bible
"Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, do you not have transgressions of your own against the LORD your God?

King James Bible
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?

Holman Christian Standard Bible
Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before Yahweh your God?

International Standard Version
Now you're intending to make the men and women of Judah and Jerusalem to be your slaves. Surely you have your own sins against the LORD your God for which you're accountable, don't you?

NET Bible
And now you are planning to enslave the people of Judah and Jerusalem. Yet are you not also guilty before the LORD your God?

GOD'S WORD® Translation
Now you intend to enslave the men and women of Judah and Jerusalem. But aren't you also guilty of sinning against the LORD your God?

King James 2000 Bible
And now you purpose to subjugate the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
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