1 Samuel 11:11
NASB Lexicon
NASB ©HebrewStrong'sOrigin
The next morningמִֽמָּחֳרָ֗ת
(mim·ma·cho·rat)
4283: the morrowfrom the same as machar
Saulשָׁא֣וּל
(sha·'ul)
7586: "asked (of Yah)," first king of Isr., also an Edomite and two Isr.from shaal
putוַיָּ֨שֶׂם
(vai·ya·sem)
7760: to put, place, seta prim. root
the peopleהָעָם֮
(ha·'am)
5971a: peoplefrom an unused word
in threeשְׁלֹשָׁ֣ה
(she·lo·shah)
7969: a three, triadof uncertain derivation
companies;רָאשִׁים֒
(ra·shim)
7218: heada prim. root
and they cameוַיָּבֹ֤אוּ
(vai·ya·vo·'u)
935: to come in, come, go in, goa prim. root
into the midstבְתֹוךְ־
(ve·to·vch-)
8432: midstof uncertain derivation
of the campהַֽמַּחֲנֶה֙
(ham·ma·cha·neh)
4264: an encampment, campfrom chanah
at the morningהַבֹּ֔קֶר
(hab·bo·ker,)
1242: morn- ingfrom baqar
watchבְּאַשְׁמֹ֣רֶת
(be·'ash·mo·ret)
821: a watchfrom shamar
and struck downוַיַּכּ֥וּ
(vai·yak·ku)
5221: to smitea prim. root
the Ammonitesעַמֹּ֖ון
(am·mo·vn)
5983: a people living E. of the Jordanfrom im
untilעַד־
(ad-)
5704: as far as, even to, up to, until, whilefrom adah
the heatחֹ֣ם
(chom)
2527: heatfrom chamam
of the day.הַיֹּ֑ום
(hai·yo·vm;)
3117: daya prim. root
Those who survivedהַנִּשְׁאָרִים֙
(han·nish·'a·rim)
7604: to remain, be left overa prim. root
were scattered,וַיָּפֻ֔צוּ
(vai·ya·fu·tzu,)
6327a: to be dispersed or scattereda prim. root
so that noוְלֹ֥א
(ve·lo)
3808: nota prim. adverb
twoשְׁנַ֥יִם
(she·na·yim)
8147: two (a card. number)from shanah
of them were leftנִשְׁאֲרוּ־
(nish·'a·ru-)
7604: to remain, be left overa prim. root
together.יָֽחַד׃
(ya·chad.)
3162: unitednessfrom yachad


















KJV Lexicon
And it was so on the morrow
mochorath  (mokh-or-awth')
the morrow or (adverbially) tomorrow -- morrow, next day.
that Saul
Sha'uwl  (shaw-ool')
asked; Shaul, the name of an Edomite and two Israelites -- Saul, Shaul.
put
suwm  (soom)
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)wholly, work.
the people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
in three
shalowsh  (shaw-loshe')
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
companies
ro'sh  (roshe)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
and they came
bow'  (bo)
to go or come (in a wide variety of applications)
into the midst
tavek  (taw'-vek)
a bisection, i.e. (by implication) the centre -- among(-st), between, half, (there-,where-), in(-to), middle, mid(-night), midst (among), out (of), through, with(-in).
of the host
machaneh  (makh-an-eh')
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
in the morning
boqer  (bo'-ker)
dawn (as the break of day); generally, morning -- (+) day, early, morning, morrow.
watch
'ashmurah  (ash-moo-raw')
a night watch -- watch.
and slew
nakah  (naw-kaw')
to strike (lightly or severely, literally or figuratively)
the Ammonites
`Ammown  (am-mone')
tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country -- Ammon, Ammonites.
until the heat
chom  (khome)
heat -- heat, to be hot (warm).
of the day
yowm  (yome)
a day (as the warm hours),
and it came to pass that they which remained
sha'ar  (shaw-ar')
to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.
were scattered
puwts  (poots)
to dash in pieces, literally or figuratively (especially to disperse)
so that two
shnayim  (shen-ah'-yim)
two; also (as ordinal) twofold -- both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
of them were not left
sha'ar  (shaw-ar')
to swell up, i.e. be (causatively, make) redundant -- leave, (be) left, let, remain, remnant, reserve, the rest.
together
yachad  (yakh'-ad)
a unit, i.e. (adverb) unitedly -- alike, at all (once), both, likewise, only, (al-)together, withal.
Parallel Verses
New American Standard Bible
The next morning Saul put the people in three companies; and they came into the midst of the camp at the morning watch and struck down the Ammonites until the heat of the day. Those who survived were scattered, so that no two of them were left together.

King James Bible
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.

Holman Christian Standard Bible
The next day Saul organized the troops into three divisions. During the morning watch, they invaded the Ammonite camp and slaughtered them until the heat of the day. There were survivors, but they were so scattered that no two of them were left together.

International Standard Version
The next day Saul separated the people into three companies. They came into the camp during the morning watch, and struck down the Ammonites until the heat of the day. Those who survived were scattered so that no two of them remained together.

NET Bible
The next day Saul placed the people in three groups. They went to the Ammonite camp during the morning watch and struck them down until the hottest part of the day. The survivors scattered; no two of them remained together.

GOD'S WORD® Translation
The next day Saul arranged the army in three divisions. They came into the [Ammonite] camp during the morning hours and continued to defeat the Ammonites until it got hot that day. The survivors were so scattered that no two of them were left together.

King James 2000 Bible
And it was so the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they who remained were scattered, so that two of them were not left together.
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