1 Kings 21:13
NASB Lexicon
NASB ©HebrewStrong'sOrigin
Then the twoשְׁנֵ֨י
(she·nei)
8147: two (a card. number)from shanah
worthlessבְלִיַּעַל֮
(ve·li·ya·'al)
1100: worthlessnessfrom beli and yaal
menהָאֲנָשִׁ֥ים
(ha·'a·na·shim)
376: manfrom an unused word
cameוַ֠יָּבֹאוּ
(vai·ya·vo·'u)
935: to come in, come, go in, goa prim. root
in and satוַיֵּשְׁב֣וּ
(vai·ye·she·vu)
3427: to sit, remain, dwella prim. root
beforeנֶגְדֹּו֒
(neg·dov)
5048: in front of, in sight of, opposite tofrom nagad
him; and the worthlessהַבְּלִיַּ֜עַל
(hab·be·li·ya·'al)
1100: worthlessnessfrom beli and yaal
menאַנְשֵׁ֨י
(an·shei)
376: manfrom an unused word
testifiedוַיְעִדֻהוּ֩
(vay·'i·du·hu)
5749b: to bear witnessdenominative verb from edah
against him, even against Naboth,נָבֹ֗ות
(na·vo·vt)
5022: a Jezreeliteof uncertain derivation
beforeנֶ֤גֶד
(ne·ged)
5048: in front of, in sight of, opposite tofrom nagad
the people,הָעָם֙
(ha·'am)
5971a: peoplefrom an unused word
saying,לֵאמֹ֔ר
(le·mor,)
559: to utter, saya prim. root
"Nabothנָבֹ֛ות
(na·vo·vt)
5022: a Jezreeliteof uncertain derivation
cursedבֵּרַ֥ךְ
(be·rach)
1288: to kneel, blessa prim. root
Godאֱלֹהִ֖ים
(e·lo·him)
430: God, godpl. of eloah
and the king."וָמֶ֑לֶךְ
(va·me·lech;)
4428: kingfrom an unused word
So they tookוַיֹּצִאֻ֙הוּ֙
(vai·yo·tzi·'u·hu)
3318: to go or come outa prim. root
him outside 
 
4480: froma prim. preposition
the cityלָעִ֔יר
(la·'ir,)
5892b: city, townof uncertain derivation
and stonedוַיִּסְקְלֻ֥הוּ
(vai·yis·ke·lu·hu)
5619: to stone, put to death by stoninga prim. root
him to deathוַיָּמֹֽת׃
(vai·ya·mot.)
4191: to diea prim. root
with stones.בָאֲבָנִ֖ים
(va·'a·va·nim)
68: a stonea prim. root


















KJV Lexicon
And there came
bow'  (bo)
to go or come (in a wide variety of applications)
in two
shnayim  (shen-ah'-yim)
two; also (as ordinal) twofold -- both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
men
'enowsh  (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
children
ben  (bane)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc.
of Belial
bliya`al  (bel-e-yah'-al)
without profit, worthlessness; by extension, destruction, wickedness -- Belial, evil, naughty, ungodly (men), wicked.
and sat
yashab  (yaw-shab')
to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
before him and the men
'enowsh  (en-oshe')
a mortal; hence, a man in general (singly or collectively)English versions, especially when used in apposition with another word.
of Belial
bliya`al  (bel-e-yah'-al)
without profit, worthlessness; by extension, destruction, wickedness -- Belial, evil, naughty, ungodly (men), wicked.
witnessed
`uwd  (ood)
to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication)
against him even against Naboth
Nabowth  (naw-both')
fruits; Naboth, an Israelite -- Naboth.
in the presence of the people
`am  (am)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock -- folk, men, nation, people.
saying
'amar  (aw-mar')
to say (used with great latitude)
Naboth
Nabowth  (naw-both')
fruits; Naboth, an Israelite -- Naboth.
did blaspheme
barak  (baw-rak')
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
God
'elohiym  (el-o-heem')
angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
and the king
melek  (meh'-lek)
a king -- king, royal.
Then they carried him forth
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
out
chuwts  (khoots)
abroad, field, forth, highway, more, out(-side, -ward), street, without.
of the city
`iyr  (eer)
or (in the plural) par {awr}; or ayar (Judges 10:4) {aw-yar'}; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post) -- Ai (from margin), city, court (from margin), town.
and stoned
caqal  (saw-kal')
to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation) -- (cast, gather out, throw) stone(-s), surely.
him with stones
'eben  (eh'-ben)
a stone -- + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
that he died
muwth  (mooth)
causatively, to kill
Parallel Verses
New American Standard Bible
Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, "Naboth cursed God and the king." So they took him outside the city and stoned him to death with stones.

King James Bible
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.

Holman Christian Standard Bible
The two wicked men came in and sat opposite him. Then the wicked men testified against Naboth in the presence of the people, saying, "Naboth has cursed God and the king!" So they took him outside the city and stoned him to death with stones.

International Standard Version
Two wicked men came in, sat down in front of them, and testified against Naboth in public, "Naboth cursed God and the king!" So they took him outside the city and stoned him to death.

NET Bible
The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, "Naboth cursed God and the king." So they dragged him outside the city and stoned him to death.

GOD'S WORD® Translation
The two good-for-nothing men came in and sat opposite him. In front of the people, these men accused Naboth of cursing God and the king. So the people stoned him to death outside the city.

King James 2000 Bible
And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, so that he died.
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