NASB Lexicon
KJV Lexicon πας adjective - nominative singular masculinepas pas: apparently a primary word; all, any, every, the whole ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. γεγεννημενος verb - perfect passive participle - nominative singular masculine gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). αμαρτιαν noun - accusative singular feminine hamartia ham-ar-tee'-ah: a sin (properly abstract) -- offence, sin(-ful). ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. ποιει verb - present active indicative - third person singular poieo poy-eh'-o: to make or do (in a very wide application, more or less direct) οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. σπερμα noun - nominative singular neuter sperma sper'-mah: something sown, i.e. seed (including the male sperm); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting) -- issue, seed. αυτου personal pronoun - genitive singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons εν preposition en en: in, at, (up-)on, by, etc. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons μενει verb - present active indicative - third person singular meno men'-o: to stay (in a given place, state, relation or expectancy) -- abide, continue, dwell, endure, be present, remain, stand, tarry (for), thine own. και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words ου particle - nominative ou oo: no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. δυναται verb - present middle or passive deponent indicative - third person singular dunamai doo'-nam-ahee: to be able or possible -- be able, can (do, + -not), could, may, might, be possible, be of power. αμαρτανειν verb - present active infinitive hamartano ham-ar-tan'-o: to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin -- for your faults, offend, sin, trespass. οτι conjunction hoti hot'-ee: demonstrative, that (sometimes redundant); causative, because -- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. εκ preposition ek ek: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) του definite article - genitive singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. θεου noun - genitive singular masculine theos theh'-os: a deity; figuratively, a magistrate; by Hebraism, very -- exceeding, God, god(-ly, -ward). γεγεννηται verb - perfect passive indicative - third person singular gennao ghen-nah'-o: to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate Parallel Verses New American Standard Bible No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. King James Bible Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. Holman Christian Standard Bible Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God. International Standard Version No one who has been born from God practices sin, because God's seed abides in him. Indeed, he cannot go on sinning, because he has been born from God. NET Bible Everyone who has been fathered by God does not practice sin, because God's seed resides in him, and thus he is not able to sin, because he has been fathered by God. Aramaic Bible in Plain English No one who is begotten from God commits sin, because his seed is in him and he is not able to sin because he has been begotten from God. GOD'S WORD® Translation Those who have been born from God don't live sinful lives. What God has said lives in them, and they can't live sinful lives. They have been born from God. King James 2000 Bible Whosoever is born of God does not commit sin; for his nature remains in him: and he cannot sin, because he is born of God. Links 1 John 3:91 John 3:9 NIV 1 John 3:9 NLT 1 John 3:9 ESV 1 John 3:9 NASB 1 John 3:9 KJV |
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