1 John 2:2
NASB Lexicon
NASB ©GreekStrong'sOrigin
and He Himselfαὐτὸς
(autos)
846: (1) self (emphatic) (2) he, she, it (used for the third pers. pron.) (3) the samean intensive pronoun, a prim. word
is the propitiationἱλάσμος
(ilasmos)
2434: propitiationfrom hilaskomai
for our sins;ἁμαρτιῶν
(amartiōn)
266: a sin, failurefrom hamartanó
and not for oursἡμετέρων
(ēmeterōn)
2251: ourposs. pronoun from hémeis
only,μόνον
(monon)
3440: merelyadverb from monos
but alsoκαὶ
(kai)
2532: and, even, alsoa prim. conjunction
for [those of] the wholeὅλου
(olou)
3650: whole, completea prim. word
world.κόσμου
(kosmou)
2889: order, the worlda prim. word


















KJV Lexicon
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αυτος  personal pronoun - nominative singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ιλασμος  noun - nominative singular masculine
hilasmos  hil-as-mos':  atonement, i.e. (concretely) an expiator -- propitiation.
εστιν  verb - present indicative - third person singular
esti  es-tee':  he (she or it) is; also (with neuter plural) they are
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
των  definite article - genitive plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αμαρτιων  noun - genitive plural feminine
hamartia  ham-ar-tee'-ah:  a sin (properly abstract) -- offence, sin(-ful).
ημων  personal pronoun - first person genitive plural
hemon  hay-mone':  of (or from) us -- our (company), us, we.
ου  particle - nominative
ou  oo:  no or not -- + long, nay, neither, never, no (man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
των  definite article - genitive plural feminine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
ημετερων  possessive pronoun - first person genitive plural feminine
hemeteros  hay-met'-er-os:  our -- our, your (by a different reading).
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
μονον  adverb
monon  mon'-on:  merely -- alone, but, only.
αλλα  conjunction
alla  al-lah':  other things, i.e. (adverbially) contrariwise (in many relations) -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
ολου  adjective - genitive singular masculine
holos  hol'-os:  whole or all, i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb -- all, altogether, every whit, + throughout, whole.
του  definite article - genitive singular masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
κοσμου  noun - genitive singular masculine
kosmos  kos'-mos:  orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally) -- adorning, world.
Parallel Verses
New American Standard Bible
and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

King James Bible
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Holman Christian Standard Bible
He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world.

International Standard Version
It is he who is the atoning sacrifice for our sins, and not for ours only, but also for the whole world's.

NET Bible
and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.

Aramaic Bible in Plain English
For He is The Atonement who is for the sake of our sins, and not in our place only, but also in the place of the entire universe.

GOD'S WORD® Translation
He is the payment for our sins, and not only for our sins, but also for the sins of the whole world.

King James 2000 Bible
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
Links
1 John 2:2
1 John 2:2 NIV
1 John 2:2 NLT
1 John 2:2 ESV
1 John 2:2 NASB
1 John 2:2 KJV

1 John 2:1
Top of Page
Top of Page