Psalm 84:11
Context
11For the LORD God is a sun and shield;
         The LORD gives grace and glory;
         No good thing does He withhold from those who walk uprightly.

12O LORD of hosts,
         How blessed is the man who trusts in You!



NASB ©1995

Parallel Verses
American Standard Version
For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.

Douay-Rheims Bible
For God loveth mercy and truth: the Lord will give grace and glory.

Darby Bible Translation
For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly.

English Revised Version
For the LORD God is a sun and a shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

Webster's Bible Translation
For the LORD God is a sun and shield: the LORD will give grace and glory: no good will he withhold from them that walk uprightly.

World English Bible
For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly.

Young's Literal Translation
For a sun and a shield is Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.
Library
All Sufficiency
"The LORD GOD is a Sun and Shield: the LORD will give grace and glory: "No good thing will He withhold from them that walk uprightly." --PSALM LXXXIV. 11. How pleasant to the heart of a true child to hear his father well spoken of, and to rejoice that he is the child of such a father. We feel that we can never thank GOD sufficiently for our privileged lot, who have been blessed with true and loving Christian parents. But if this be the case with regard to the dim and at best imperfect earthly reflections,
J. Hudson Taylor—A Ribband of Blue

March 16. "The Lord Will Give Grace and Glory" (Ps. Lxxxiv. 11).
"The Lord will give grace and glory" (Ps. lxxxiv. 11). The Lord will give grace and glory. This word glory is very difficult to translate, define and explain; but there is something in the spiritual consciousness of the quickened Christian that interprets it. It is the overflow of grace; it is the wine of life; it is the foretaste of heaven; it is a flash from the Throne and an inspiration from the heart of God which we may have and in which we may live. "The glory which Thou hast given Me I have
Rev. A. B. Simpson—Days of Heaven Upon Earth

Blessed Trust
'O Lord of Hosts, blessed is the man that trusteth in Thee.' --PSALM lxxxiv. 12. In my last sermon from the central portion of this psalm I pointed out that the Psalmist thrice celebrates the blessedness of certain types of character, and that these threefold benedictions constitute, as it were, the keynotes of the portions of the psalm in which they respectively occur. They are these: 'Blessed are they that dwell in Thy house'; 'Blessed is the man in whose heart are the ways'; and this final one,
Alexander Maclaren—Expositions of Holy Scripture

Sparrows and Altars
'Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even Thine altars, O Lord of Hosts, my King, and my God.'--PSALM lxxxiv. 3. The well-known saying of the saintly Rutherford, when he was silenced and exiled from his parish, echoes and expounds these words. 'When I think,' said he, 'upon the sparrows and swallows that build their nests in the kirk of Anwoth, and of my dumb Sabbaths, my sorrowful, bleared eyes look asquint upon Christ, and present
Alexander Maclaren—Expositions of Holy Scripture

Happy Pilgrims
'Blessed is the man whose strength is in Thee; in whose heart are the highways to Zion. 6. Passing through the valley of Weeping they make it a place of springs; yea, the early rain covereth it with blessings. 7. They go from strength to strength, every one of them appeareth before God in Zion.'--PSALM lxxxiv. 5-7. Rightly rendered, the first words of these verses are not a calm, prosaic statement, but an emotional exclamation. The Psalmist's tone would be more truly represented if we read, 'How
Alexander Maclaren—Expositions of Holy Scripture

11TH DAY. After Grace, Glory.
"He is Faithful that Promised." "The Lord will give grace and glory."--PSALM lxxxiv. 11. After Grace, Glory. Oh! happy day, when this toilsome warfare will all be ended, Jordan crossed, Canaan entered, the legion-enemies of the wilderness no longer dreaded; sorrow, sighing, death, and, worst of all, sin, no more either to be felt or feared! Here is the terminating link in the golden chain of the everlasting covenant. It began with predestination; it ends with glorification. It began with sovereign
John Ross Macduff—The Faithful Promiser

At Last!
Gerhard Ter Steegen Ps. lxxxiv. 4 Draw me to Thee, till far within Thy rest, In stillness of Thy peace, Thy voice I hear-- For ever quieted upon Thy breast, So loved, so near. By mystery of Thy touch my spirit thrilled, O Magnet all Divine; The hunger of my soul for ever stilled, For Thou art mine. For me, O Lord, the world is all too small, For I have seen Thy face, Where Thine eternal love irradiates all Within Thy secret place. And therefore from all others, from all else, Draw Thou my soul to
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Church Militant 467. Pleasant are Thy Courts Above
[1792]Maidstone: Walter Bond Gilbert, 1862 Psalm 84 Henry F. Lyte, 1834 Pleasant are thy courts above, In the land of light and love; Pleasant are thy courts below, In this land of sin and woe. O my spirit longs and faints For the converse of thy saints, For the brightness of thy face, For thy fullness, God of grace! Happy birds that sing and fly Round thy altars, O Most High! Happier souls that find a rest In a heavenly Father's breast! Like the wandering dove, that found No repose on earth around,
Various—The Hymnal of the Protestant Episcopal Church in the USA

Reverence in Worship.
"Samuel ministered before the Lord, being a child, girded with a linen ephod."--1 Samuel ii. 18. Samuel, viewed in his place in sacred history, that is, in the course of events which connect Moses with Christ, appears as a great ruler and teacher of his people; this is his prominent character. He was the first of the prophets; yet, when we read the sacred narrative itself, in which his life is set before us, I suppose those passages are the more striking and impressive which represent him, in
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

The Minstrel
ELISHA needed that the Holy Spirit should come upon him to inspire him with prophetic utterances. "Holy men of God spake as they were moved by the Holy Ghost." We need that the hand of the Lord should be laid upon us, for we can never open our mouths in wisdom except we are under the divine touch. Now, the Spirit of God works according to his own will. "The wind bloweth where it listeth," and the Spirit of God operates as he chooseth. Elisha could not prophesy just when he liked; he must wait until
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

The Old Man and the New.
"That we being dead unto sin should live unto righteousness."--1 Peter iv. 24. The Psalmist sings: "They go from strength to strength, every one of them in Zion appeareth before God." (Psalm lxxxiv. 7) We must maintain this glorious testimony, altho our own experience often seems to contradict it. Not experience, but the Scripture, teaches us divine truth; nor is it as tho the procedure of the divine operation in our own heart could differ from the testimony of the Sacred Scripture, but that our
Abraham Kuyper—The Work of the Holy Spirit

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