Context
3My heart was hot within me,
While I was musing the fire burned;
Then I spoke with my tongue:
4LORD, make me to know my end
And what is the extent of my days;
Let me know how transient I am.
5Behold, You have made my days as handbreadths,
And my lifetime as nothing in Your sight;
Surely every man at his best is a mere breath.
Selah.
6Surely every man walks about as a phantom;
Surely they make an uproar for nothing;
He amasses riches and does not know who will gather them.
7And now, Lord, for what do I wait?
My hope is in You.
8Deliver me from all my transgressions;
Make me not the reproach of the foolish.
9I have become mute, I do not open my mouth,
Because it is You who have done it.
10Remove Your plague from me;
Because of the opposition of Your hand I am perishing.
11With reproofs You chasten a man for iniquity;
You consume as a moth what is precious to him;
Surely every man is a mere breath.
Selah.
12Hear my prayer, O LORD, and give ear to my cry;
Do not be silent at my tears;
For I am a stranger with You,
A sojourner like all my fathers.
13Turn Your gaze away from me, that I may smile again
Before I depart and am no more.
NASB ©1995
Parallel Verses
American Standard VersionMy heart was hot within me; While I was musing the fire burned: Then'spake I with my tongue:
Douay-Rheims BibleMy heart grew hot within me : and in my meditation a fire shall flame out.
Darby Bible TranslationMy heart burned within me; the fire was kindled in my musing: I spoke with my tongue,
English Revised VersionMy heart was hot within me; while I was musing the fire kindled: then spake I with my tongue:
Webster's Bible TranslationMy heart was hot within me, while I was musing the fire burned: then I spoke with my tongue.
World English BibleMy heart was hot within me. While I meditated, the fire burned: I spoke with my tongue:
Young's Literal Translation Hot is my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.
Library
The Bitterness and Blessedness of the Brevity of Life
'Surely every man walketh in a vain shew.... 12. I am a stranger with Thee, and a sojourner, as all my fathers were.' --PSALM xxxix. 6, 12. These two sayings are two different ways of putting the same thing. There is a common thought underlying both, but the associations with which that common thought is connected in these two verses are distinctly different. The one is bitter and sad--a gloomy half truth. The other, out of the very same fact, draws blessedness and hope. The one may come from no …
Alexander Maclaren—Expositions of Holy ScriptureSong of the Sojourner.
"I am a stranger with thee, and a sojourner, as all my fathers were."--Psalm 39:12. "Ich bin ein Gast auf Erden." [60]Paul Gerhardt. transl., Jane Borthwick, 1858 A Pilgrim and a stranger, I journey here below; Far distant is my country The home to which I go. Here I must toil and travel, Oft weary and opprest, But there my God shall lead me To everlasting rest. I've met with storm and danger, Even from my early years, With enemies and conflicts, With fightings and with fears. There's nothing here …
Jane Borthwick—Hymns from the Land of Luther
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ABOUT the same time that Cæsarius was thus labouring in France, Epiphanius, Bishop of Pavia, was labouring in a like spirit in Italy. He also was a blessing for his land, convulsed by the disturbances of war, and deluged by one barbarous tribe after another. Amidst the strife of hostile tribes, he gained equal confidence and equal respect from the leaders of the adverse parties, and shed benefits alike on friend and foe. When the wild hosts of Odoacer were destroying and plundering Pavia, in …
Augustus Neander—Light in the Dark Places
Since These Things are So, Suffer Me Awhile...
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St. Augustine—Of the Work of Monks.
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St. Ambrose—Works and Letters of St. Ambrose
Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation …
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History
Letter xxvi. (Circa A. D. 1127) to the Same
To the Same He excuses the brevity of his letter on the ground that Lent is a time of silence; and also that on account of his profession and his ignorance he does not dare to assume the function of teaching. 1. You will, perhaps, be angry, or, to speak more gently, will wonder that in place of a longer letter which you had hoped for from me you receive this brief note. But remember what says the wise man, that there is a time for all things under the heaven; both a time to speak and a time to keep …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux
Works by the Same Author.
Crown 8vo, cloth, price 7s. 6d. each. THE PSALMS. VOL. I.--PSALMS I.-XXXVIII. " II.--PSALMS XXXIX.-LXXXIX. " III.--PSALMS XC-CL. IN THE "EXPOSITOR'S BIBLE." "The work of a brilliant and effective teacher. He writes with real power and insight."--Saturday Review. "Dr. Maclaren has evidently mastered his subject with the aid of the best authorities, and has put the results of his studies before his readers in a most attractive form, and if we add that this commentary really helps to the better …
Alexander Maclaren—The Life of David
How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great
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To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Third Sunday after Easter
Text: First Peter 2, 11-20. 11 Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul; 12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation. 13 Be subject to every ordinance of man for the Lord's sake: whether to the king, as supreme; 14 or unto governors, as sent by him for vengeance on evil-doers and for praise …
Martin Luther—Epistle Sermons, Vol. II
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