6Blessed be the LORD,
         Who has not given us to be torn by their teeth.

7Our soul has escaped as a bird out of the snare of the trapper;
         The snare is broken and we have escaped.

8Our help is in the name of the LORD,
         Who made heaven and earth.

NASB ©1995

American Standard Version
Blessed be Jehovah, Who hath not given us as a prey to their teeth.

Douay-Rheims Bible
Blessed be the Lord, who hath not given us to be a prey to their teeth.

Darby Bible Translation
Blessed be Jehovah, who gave us not up a prey to their teeth!

English Revised Version
Blessed be the LORD, who hath not given us as a prey to their teeth.

Webster's Bible Translation
Blessed be the LORD, who hath not given us as a prey to their teeth.

World English Bible
Blessed be Yahweh, who has not given us as a prey to their teeth.

Young's Literal Translation
Blessed is Jehovah who hath not given us, A prey to their teeth.PSALM CXXIV.
[Psalm 124] 8,6,8,6,8,8,7 Wo Gott der Herr nicht zu uns hält [48]Justus Jonas trans. by Catherine Winkworth, 1869 If God were not upon our side When foes around us rage, Were not Himself our Help and Guide When bitter war they wage, Were He not Israel's mighty Shield, To whom their utmost crafts must yield, We surely must have perished. But now no human wit or might Should make us quail for fear, God sitteth in the highest height, And makes their counsels clear; When craftiest snares and nets …
Catherine Winkworth—Christian Singers of Germany

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I …
Thomas Watson—A Body of Divinity

Messiah Rising from the Dead
For Thou wilt not leave my soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. T hat the Gospel is a divine revelation may be summarily proved from the character of its Author. If an infidel was so far divested of prejudice and prepossession, as to read the history of Jesus Christ, recorded by the Evangelists, with attention, and in order to form his judgment of it, simply and candidly, as evidence should appear; I think he must observe many particulars in his spirit and conduct, …
John Newton—Messiah Vol. 1

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne …
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius …
John Edgar McFadyen—Introduction to the Old Testament

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