26While He had not yet made the earth and the fields,
         Nor the first dust of the world.

27“When He established the heavens, I was there,
         When He inscribed a circle on the face of the deep,

28When He made firm the skies above,
         When the springs of the deep became fixed,

29When He set for the sea its boundary
         So that the water would not transgress His command,
         When He marked out the foundations of the earth;

30Then I was beside Him, as a master workman;
         And I was daily His delight,
         Rejoicing always before Him,

31Rejoicing in the world, His earth,
         And having my delight in the sons of men.

32“Now therefore, O sons, listen to me,
         For blessed are they who keep my ways.

33“Heed instruction and be wise,
         And do not neglect it.

34“Blessed is the man who listens to me,
         Watching daily at my gates,
         Waiting at my doorposts.

35“For he who finds me finds life
         And obtains favor from the LORD.

36“But he who sins against me injures himself;
         All those who hate me love death.”

NASB ©1995

American Standard Version
While as yet he had not made the earth, nor the fields, Nor the beginning of the dust of the world.

Douay-Rheims Bible
He had not yet made the earth, nor the rivers, nor the poles of the world.

Darby Bible Translation
while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

English Revised Version
While as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

Webster's Bible Translation
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.

World English Bible
while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.

Young's Literal Translation
While He had not made the earth, and out-places, And the top of the dusts of the world.Wisdom's Gift
'That I may cause those that love me to inherit substance.'--PROVERBS viii. 21. The word here rendered 'substance' is peculiar. Indeed, it is used in a unique construction in this passage. It means 'being' or 'existence,' and seems to have been laid hold of by the Hebrew thinkers, from whom the books commonly called 'the Wisdom Books' come, as one of their almost technical expressions. 'Substance' may be used in our translation in its philosophical meaning as the supposed reality underlying appearances, …
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Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our …
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FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were …
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…
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Introduction to Proverbs viii. 22 Continued. Contrast Between the Father's Operations Immediately and Naturally in the Son...
Chapter XVIII.--Introduction to Proverbs viii. 22 continued. Contrast between the Father's operations immediately and naturally in the Son, instrumentally by the creatures; Scripture terms illustrative of this. Explanation of these illustrations; which should be interpreted by the doctrine of the Church; perverse sense put on them by the Arians, refuted. Mystery of Divine Generation. Contrast between God's Word and man's word drawn out at length. Asterius betrayed into holding two Unoriginates; his …
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Chapter XIX.--Texts explained; Sixthly, Proverbs viii. 22. Proverbs are of a figurative nature, and must be interpreted as such. We must interpret them, and in particular this passage, by the Regula Fidei. He created me' not equivalent to I am a creature.' Wisdom a creature so far forth as Its human body. Again, if He is a creature, it is as a beginning of ways,' an office which, though not an attribute, is a consequence, of a higher and divine nature. And it is for the works,' which implied the …
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