Context
3The eyes of the L
ORD are in every place,
Watching the evil and the good.
4A soothing tongue is a tree of life,
But perversion in it crushes the spirit.
5A fool rejects his father’s discipline,
But he who regards reproof is sensible.
6Great wealth is in the house of the righteous,
But trouble is in the income of the wicked.
7The lips of the wise spread knowledge,
But the hearts of fools are not so.
8The sacrifice of the wicked is an abomination to the LORD,
But the prayer of the upright is His delight.
9The way of the wicked is an abomination to the LORD,
But He loves one who pursues righteousness.
10Grievous punishment is for him who forsakes the way;
He who hates reproof will die.
11Sheol and Abaddon lie open before the LORD,
How much more the hearts of men!
12A scoffer does not love one who reproves him,
He will not go to the wise.
13A joyful heart makes a cheerful face,
But when the heart is sad, the spirit is broken.
14The mind of the intelligent seeks knowledge,
But the mouth of fools feeds on folly.
15All the days of the afflicted are bad,
But a cheerful heart has a continual feast.
16Better is a little with the fear of the LORD
Than great treasure and turmoil with it.
17Better is a dish of vegetables where love is
Than a fattened ox served with hatred.
18A hot-tempered man stirs up strife,
But the slow to anger calms a dispute.
19The way of the lazy is as a hedge of thorns,
But the path of the upright is a highway.
20A wise son makes a father glad,
But a foolish man despises his mother.
21Folly is joy to him who lacks sense,
But a man of understanding walks straight.
22Without consultation, plans are frustrated,
But with many counselors they succeed.
23A man has joy in an apt answer,
And how delightful is a timely word!
24The path of life leads upward for the wise
That he may keep away from Sheol below.
25The LORD will tear down the house of the proud,
But He will establish the boundary of the widow.
26Evil plans are an abomination to the LORD,
But pleasant words are pure.
27He who profits illicitly troubles his own house,
But he who hates bribes will live.
28The heart of the righteous ponders how to answer,
But the mouth of the wicked pours out evil things.
29The LORD is far from the wicked,
But He hears the prayer of the righteous.
30Bright eyes gladden the heart;
Good news puts fat on the bones.
31He whose ear listens to the life-giving reproof
Will dwell among the wise.
32He who neglects discipline despises himself,
But he who listens to reproof acquires understanding.
33The fear of the LORD is the instruction for wisdom,
And before honor comes humility.
NASB ©1995
Parallel Verses
American Standard VersionThe eyes of Jehovah are in every place, Keeping watch upon the evil and the good.
Douay-Rheims BibleThe eyes of the Lord in every place behold the good and the evil.
Darby Bible TranslationThe eyes of Jehovah are in every place, beholding the evil and the good.
English Revised VersionThe eyes of the LORD are in every place, keeping watch upon the evil and the good.
Webster's Bible TranslationThe eyes of the LORD are in every place, beholding the evil and the good.
World English BibleYahweh's eyes are everywhere, keeping watch on the evil and the good.
Young's Literal Translation In every place are the eyes of Jehovah, Watching the evil and the good.
Library
God, the All-Seeing One
A sermon (No. 177) delivered on Sabbath morning, February 14, 1858 At The Music Hall, Royal Surrey Gardens by C. H. Spurgeon. "Hell and destruction are before the Lord: how much more then the hearts of the children of men?" -- Proverbs 15:11. You have often smiled at the ignorance of heathens who bow themselves before gods of wood and stone. You have quoted the words of Scripture and you have said, "Eyes have they, but they see not; ears have they, but they hear not." You have therefore argued that …
C.H. Spurgeon—Sermons on ProverbsThe Hedge of Thorns and the Plain Way
A sermon (No. 1948) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain."--Proverbs 15:19. You must have noticed how frequently godly people almost wear out their Bibles in certain places. The Psalms, the Gospel of John, and parts of the Epistles are favourite portions, and are thumbed in many an old believer's Bible till the fact is very noticeable. There are certain sheep-tracks …
C.H. Spurgeon—Sermons on Proverbs
God, the All-Seeing One
We have in our text, first of all, a great fact declared,--"Hell and destruction are before the Lord ;" we have, secondly, a great fact inferred,--"How much more then the hearts of the children of men?" I. We will begin with THE GREAT FACT WHICH IS DECLARED--a fact which furnishes us with premises from which we deduce the practical conclusion of the second sentence--"How much more then the hearts of the children of men?" The best interpretation that you can give of those two words, "hell" and "destruction," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858
How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great
And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' …
Athanasius—Select Works and Letters or Athanasius
Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] …
Saint Gregory the Great—the Epistles of Saint Gregory the Great
Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should …
J. W. McGarvey—The Four-Fold Gospel
"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life
"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece …
Hugh Binning—The Works of the Rev. Hugh Binning
"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning
The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular …
Hugh Binning—The Works of the Rev. Hugh Binning
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