26and in Jeshua, in Moladah and Beth-pelet, 27and in Hazar-shual, in Beersheba and its towns, 28and in Ziklag, in Meconah and in its towns, 29and in En-rimmon, in Zorah and in Jarmuth, 30Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they encamped from Beersheba as far as the valley of Hinnom. 31The sons of Benjamin also lived from Geba onward, at Michmash and Aija, at Bethel and its towns, 32at Anathoth, Nob, Ananiah, 33Hazor, Ramah, Gittaim, 34Hadid, Zeboim, Neballat, 35Lod and Ono, the valley of craftsmen. 36From the Levites, some divisions in Judah belonged to Benjamin.

NASB ©1995

American Standard Version
and in Jeshua, and in Moladah, and Beth-pelet,

Douay-Rheims Bible
And at Jesue, and at Molada, and Bethphaleth,

Darby Bible Translation
and in Jeshua, and in Moladah, and in Beth-phelet,

English Revised Version
and in Jeshua, and in Moladah, and Beth-pelet;

Webster's Bible Translation
And at Jeshua, and at Moladah, and at Beth-phelet,

World English Bible
and in Jeshua, and in Moladah, and Beth Pelet,

Young's Literal Translation
and in Jeshua, and in Moladah, and in Beth-Phelet,Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east." …
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then …
John Edgar McFadyen—Introduction to the Old Testament

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