Leviticus 7:36
Context
36‘These the LORD had commanded to be given them from the sons of Israel in the day that He anointed them. It is their due forever throughout their generations.’”

      37This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings, 38which the LORD commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the LORD in the wilderness of Sinai.



NASB ©1995

Parallel Verses
American Standard Version
which Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion for ever throughout their generations.

Douay-Rheims Bible
And the things that the Lord commanded to be given them by the children of Israel, by a perpetual observance in their generations.

Darby Bible Translation
which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: it is an everlasting statute, throughout their generations.

English Revised Version
which the LORD commanded to be given them of the children of Israel, in the day that he anointed them. It is a due for ever throughout their generations.

Webster's Bible Translation
Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

World English Bible
which Yahweh commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion forever throughout their generations.

Young's Literal Translation
which Jehovah hath commanded to give to them in the day of His anointing them, from the sons of Israel -- a statute age-during to their generations.
Library
Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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