Judges 20:45
Context
45The rest turned and fled toward the wilderness to the rock of Rimmon, but they caught 5,000 of them on the highways and overtook them at Gidom and killed 2,000 of them. 46So all of Benjamin who fell that day were 25,000 men who draw the sword; all these were valiant warriors. 47But 600 men turned and fled toward the wilderness to the rock of Rimmon, and they remained at the rock of Rimmon four months. 48The men of Israel then turned back against the sons of Benjamin and struck them with the edge of the sword, both the entire city with the cattle and all that they found; they also set on fire all the cities which they found.



NASB ©1995

Parallel Verses
American Standard Version
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them unto Gidom, and smote of them two thousand men.

Douay-Rheims Bible
And when they that remained of Benjamin saw this, they fled into the wilderness and made towards the rock that is called Remmon. In that flight, also as they were straggling and going different ways, they slew of them five thousand men. And as they went farther, they still pursued them, and slew also other two thousand.

Darby Bible Translation
And they turned and fled toward the wilderness to the rock of Rimmon; five thousand men of them were cut down in the highways, and they were pursued hard to Gidom, and two thousand men of them were slain.

English Revised Version
And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and followed hard after them unto Gidom, and smote of them two thousand men.

Webster's Bible Translation
And they turned and fled towards the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them to Gidom, and slew two thousand men of them.

World English Bible
They turned and fled toward the wilderness to the rock of Rimmon: and they gleaned of them in the highways five thousand men, and followed hard after them to Gidom, and struck of them two thousand men.

Young's Literal Translation
and they turn and flee toward the wilderness, unto the rock of Rimmon; and they glean of them in the highways five thousand men, and follow after them unto Gidom, and smite of them two thousand men.
Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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