15He found a fresh jawbone of a donkey, so he reached out and took it and killed a thousand men with it.

16Then Samson said,
         “With the jawbone of a donkey,
         Heaps upon heaps,
         With the jawbone of a donkey
         I have killed a thousand men.”

17When he had finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi. 18Then he became very thirsty, and he called to the LORD and said, “You have given this great deliverance by the hand of Your servant, and now shall I die of thirst and fall into the hands of the uncircumcised?” 19But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore he named it En-hakkore, which is in Lehi to this day. 20So he judged Israel twenty years in the days of the Philistines.

NASB ©1995

American Standard Version
And he found a fresh jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.

Douay-Rheims Bible
And finding a jawbone, even the jawbone of an ass which lay there, catching it up, be slew therewith a thousand men.

Darby Bible Translation
And he found a fresh jawbone of an ass, and put out his hand and seized it, and with it he slew a thousand men.

English Revised Version
And he found a new jawbone of an ass, and put forth his hand, and took it, and smote a thousand men therewith.

Webster's Bible Translation
And he found a fresh jaw-bone of an ass, and put forth his hand, and took it, and slew a thousand men with it.

World English Bible
He found a fresh jawbone of a donkey, and put forth his hand, and took it, and struck a thousand men therewith.

Young's Literal Translation
and he findeth a fresh jaw-bone of an ass, and putteth forth his hand and taketh it, and smiteth with it -- a thousand men.Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to …
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth; …
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the …
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes …
John Edgar McFadyen—Introduction to the Old Testament

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