Context
11Then I said, Lord, how long? And He answered,
Until cities are devastated
and without inhabitant,
Houses are without people
And the land is utterly desolate,
12The LORD has removed men far away,
And the forsaken places are many in the midst of the land.
13Yet there will be a tenth portion in it,
And it will again be subject to burning,
Like a terebinth or an oak
Whose stump remains when it is felled.
The holy seed is its stump.
NASB ©1995
Parallel Verses
American Standard VersionThen said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
Douay-Rheims BibleAnd I said: How long, O Lord? And he said: Until the cities be wasted without inhabitant, and the houses without man, and the land shall be left desolate.
Darby Bible TranslationAnd I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation,
English Revised VersionThen said I, Lord, how long? And he answered, Until cities be waste without inhabitant, and houses without man, and the land become utterly waste,
Webster's Bible TranslationThen said I, Lord, how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate;
World English BibleThen I said, "Lord, how long?" He answered, "Until cities are waste without inhabitant, and houses without man, and the land becomes utterly waste,
Young's Literal Translation And I say, 'Till when, O Lord?' And He saith, 'Surely till cities have been wasted without inhabitant, And houses without man, And the ground be wasted -- a desolation,
Library
The Empty Throne Filled
'In the year that King Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple.'--ISAIAH vi. 1. Uzziah had reigned for fifty-two years, during the greater part of which he and his people had been brilliantly prosperous. Victorious in war, he was also successful in the arts of peaceful industry. The later years of his life were clouded, but on the whole the reign had been a time of great well-being. His son and successor was a young man of five-and-twenty; …
Alexander Maclaren—Expositions of Holy ScriptureA Seraph's Wings
'With twain he covered his face, and with twain he covered his feet, and with twain he did fly.'--ISAIAH vi. 2. This is the only mention in Scripture of the seraphim. I do not need to enter upon the much-debated, and in some respects interesting, question as to whether these are to be taken as identical with the cherubim, or as to whether they are altogether imaginary and symbolical beings, nor as to whether they are identical with the angels, or part of their hierarchy. All that may be left on …
Alexander Maclaren—Expositions of Holy Scripture
The Making of a Prophet
'Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.'--ISAIAH vi. 5. In previous pages we have seen how Isaiah's vision of Jehovah throned in the Temple, 'high and lifted up,' derived significance from the time of its occurrence. It was 'in the year that' the earthly King 'died' that the heavenly King was revealed. The passing of the transient prepared the way for the …
Alexander Maclaren—Expositions of Holy Scripture
Vision and SerVice
'In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. 2. Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3. And one cried unto another, and said, Holy, holy, holy, is the Lord of Hosts: the whole earth is full of His glory. 4. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. …
Alexander Maclaren—Expositions of Holy Scripture
Twelfth Day. The Thrice Holy One.
I saw the Lord sitting on a throne, high and lifted up. Above Him stood the seraphim. And one cried to another, and said, Holy, holy, holy is the Lord of hosts: the whole earth is full of His glory.'--Isa. vi. 1-3. 'And the four living creatures, they have no rest day and night, saying, Holy, holy, holy is the Lord God, the Almighty, which was, and which is, and which is to come.'--Rev. iv. 8. It is not only on earth, but in heaven too, that the Holiness of God is His chief and most glorious …
Andrew Murray—Holy in Christ
May the Fourteenth Calamity as Revealer
"In the year that King Uzziah died I saw the Lord." --ISAIAH vi. 1-8. He lost a hero, and he found the Lord. He feared because a great pillar had fallen: and he found the Pillar of the universe. He thought everything would topple into disaster, and lo! he felt the strength of the everlasting arms. When Uzziah lived Isaiah had forgotten his Lord. He so depended on the earthly that he had overlooked the heavenly. Uzziah concealed his Lord as a thick veil can hide a face. And when Uzziah died, when …
John Henry Jowett—My Daily Meditation for the Circling Year
The Leafless Tree
The figure is taken, first of all, from the terebinth or turpentine tree--here translated the teil tree. That tree is an evergreen, with this exception, that in very severe and inclement weather it loses its leaves; but even then the terebinth tree is not dead. And so of the oak; it loses its leaves every year, of course, but even then it is not dead. "So," says God, "you have seen the tree in winter, standing naked and bare, without any sign of life, its roots buried in the hard and frozen soil, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857
"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection, …
Hugh Binning—The Works of the Rev. Hugh Binning
An Appeal and a Response
I heard the voice of the Lord, saying, Whom shall I send, and who will go for Us? Then said I, Here am I; send me! And He said, Go.' (Isaiah vi. 8, 9.) The incident with which these words are connected was a real mosaic in sacred history. You have the record of a vision which was not a dream but a revelation--a panorama of actualities. The background of this vision might well absorb our attention. The temple and the glory which filled it; the throne and Him who sat thereon; the seraphim, with …
T. H. Howard—Standards of Life and Service
His Holy Covenant
"To remember His Holy Covenant; to grant unto us that we, being delivered out of the hands of our enemies, should serve Him without fear, in holiness and righteousness before Him, all our days."-LUKE i. 68-75. WHEN Zacharias was filled with the Holy Spirit and prophesied, he spoke of God's visiting and redeeming His people, as a remembering of His Holy Covenant. He speaks of what the blessings of that Covenant would be, not in words that had been used before, but in what is manifestly a Divine revelation …
Andrew Murray—The Two Covenants
Holy, Holy, Holy! All
7.7.7.7 D James Montgomery "Thrice Holy!"--Isaiah vi. 3. Holy, Holy, Holy Lord, God of Hosts! when heaven and earth, Out of darkness at Thy word, Issued into glorious birth, All Thy works before Thee stood, And Thine eye beheld them good, While they sang with sweet accord, Holy, Holy, Holy Lord! Holy, Holy, Holy! Thee, One Jehovah evermore, Father, Son, and Spirit! we, Dust and ashes, would adore; Lightly by the world esteem'd, From that world by Thee redeem'd, Sing we here with glad accord, Holy, …
James Montgomery—Sacred Poems and Hymns
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