16He measured on the east side with the measuring reed five hundred reeds by the measuring reed. 17He measured on the north side five hundred reeds by the measuring reed. 18On the south side he measured five hundred reeds with the measuring reed. 19He turned to the west side and measured five hundred reeds with the measuring reed. 20He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to divide between the holy and the profane.

NASB ©1995

American Standard Version
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed round about.

Douay-Rheims Bible
And he measured toward the east with the measuring reed, five hundred reeds with the measuring reed round about.

Darby Bible Translation
He measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.

English Revised Version
He measured on the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

Webster's Bible Translation
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed around.

World English Bible
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.

Young's Literal Translation
He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.Mount Moriah
"Wherefore is it called mount Moriah? R. Levi Bar Chama and R. Chaninah differ about this matter. One saith, Because thence instruction should go forth to Israel. The other saith, Because thence should go forth fear to the nations of the world." "It is a tradition received by all, that the place, where David built an altar in the threshing-floor of Araunah, was the place where Abraham built his, upon which he bound Isaac; where Noah built his, when he went out of the ark: that in the same place was …
John Lightfoot—From the Talmud and Hebraica

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament

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