Exodus 37:27
Context
27He made two golden rings for it under its molding, on its two sides—on opposite sides—as holders for poles with which to carry it. 28He made the poles of acacia wood and overlaid them with gold. 29And he made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.



NASB ©1995

Parallel Verses
American Standard Version
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves wherewith to bear it.

Douay-Rheims Bible
And he made to it a crown of gold round about, and two golden rings under the crown at each side, that the bars might be put into them, and the altar be carried.

Darby Bible Translation
And he made two rings of gold for it under its border, by its two corners, on the two sides thereof, as receptacles for the staves with which to carry it.

English Revised Version
And he made for it two golden rings under the crown thereof, upon the two ribs thereof, upon the two sides of it, for places for staves to bear it withal.

Webster's Bible Translation
And he made two rings of gold for it under its crown, by the two corners of it, upon its two sides, to be places for the staffs to bear it with.

World English Bible
He made two golden rings for it under its molding crown, on its two ribs, on its two sides, for places for poles with which to carry it.

Young's Literal Translation
and two rings of gold he hath made for it under its wreath, at its two corners, at its two sides, for places for staves to bear it with them.
Library
Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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Exodus 37:26
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