18He made fifty clasps of bronze to join the tent together so that it would be a unit. 19He made a covering for the tent of rams’ skins dyed red, and a covering of porpoise skins above.

      20Then he made the boards for the tabernacle of acacia wood, standing upright. 21Ten cubits was the length of each board and one and a half cubits the width of each board. 22There were two tenons for each board, fitted to one another; thus he did for all the boards of the tabernacle. 23He made the boards for the tabernacle: twenty boards for the south side; 24and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons and two sockets under another board for its two tenons. 25Then for the second side of the tabernacle, on the north side, he made twenty boards, 26and their forty sockets of silver; two sockets under one board and two sockets under another board. 27For the rear of the tabernacle, to the west, he made six boards. 28He made two boards for the corners of the tabernacle at the rear. 29They were double beneath, and together they were complete to its top to the first ring; thus he did with both of them for the two corners. 30There were eight boards with their sockets of silver, sixteen sockets, two under every board.

      31Then he made bars of acacia wood, five for the boards of one side of the tabernacle, 32and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the rear side to the west. 33He made the middle bar to pass through in the center of the boards from end to end. 34He overlaid the boards with gold and made their rings of gold as holders for the bars, and overlaid the bars with gold.

      35Moreover, he made the veil of blue and purple and scarlet material, and fine twisted linen; he made it with cherubim, the work of a skillful workman. 36He made four pillars of acacia for it, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them. 37He made a screen for the doorway of the tent, of blue and purple and scarlet material, and fine twisted linen, the work of a weaver; 38and he made its five pillars with their hooks, and he overlaid their tops and their bands with gold; but their five sockets were of bronze.

NASB ©1995

American Standard Version
And he made fifty clasps of brass to couple the tent together, that it might be one.

Douay-Rheims Bible
And fifty buckles of brass wherewith the roof might be knit together, that of all the curtains there might be made one covering.

Darby Bible Translation
And he made fifty clasps of copper to couple the tent, that it might be one.

English Revised Version
And he made fifty clasps of brass to couple the tent together, that it might be one.

Webster's Bible Translation
And he made fifty buttons of brass to couple the tent together, that it might be one.

World English Bible
He made fifty clasps of brass to couple the tent together, that it might be a unit.

Young's Literal Translation
and he maketh fifty hooks of brass to join the tent -- to be one;Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which …
Alfred Edersheim—The Life and Times of Jesus the Messiah

Of the Necessity of Divine Influences to Produce Regeneration in the Soul.
Titus iii. 5, 6. Titus iii. 5, 6. Not by works of righteousness, which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly, through Jesus Christ our Saviour. IF my business were to explain and illustrate this scripture at large, it would yield an ample field for accurate criticism and useful discourse, and more especially would lead us into a variety of practical remarks, on which it would be pleasant …
Philip Doddridge—Practical Discourses on Regeneration

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament

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