22The people kept crying out, “The voice of a god and not of a man!” 23And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died.

      24But the word of the Lord continued to grow and to be multiplied.

      25And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.

NASB ©1995

American Standard Version
And the people shouted,'saying , The voice of a god, and not of a man.

Douay-Rheims Bible
And the people made acclamation, saying: It is the voice of a god, and not of a man.

Darby Bible Translation
And the people cried out, A god's voice and not a man's.

English Revised Version
And the people shouted, saying, The voice of a god, and not of a man.

Webster's Bible Translation
And the people gave a shout, saying, It is the voice of a god, and not of a man.

Weymouth New Testament
and the assembled people kept shouting, "It is the voice of a god, and not of a man!"

World English Bible
The people shouted, "The voice of a god, and not of a man!"

Young's Literal Translation
and the populace were shouting, 'The voice of a god, and not of a man;'Hebrew and Greek Text.
We now pass from what may be called the outward history of the Revision to the inward nature and character of the work of the Revisers, and may naturally divide that work into two portions--their labours as regards the original text, and their labours in regard of rendering and translation. I. First, then, as regards the original text of the Old Testament. Here the work of the Old Testament Company was very slight as compared with that of the New Testament Company. The latter Company had, almost …
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

November 10. "But Prayer was Made Without Ceasing, of the Church unto God for Him" (Acts xii. 5).
"But prayer was made without ceasing, of the church unto God for him" (Acts xii. 5). But prayer is the link that connects us with God. This is the bridge that spans every gulf and bears us over every abyss of danger or of need. How significant the picture of the apostolic church: Peter in prison, the Jews triumphant, Herod supreme, the arena of martyrdom awaiting the dawning of the morning to drink up the apostle's blood,--everything else against it. "But prayer was made unto God without ceasing." …
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Sober Certainty'
'And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent His angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.'--ACTS xii. 11. Where did Luke get his information of Peter's thoughts in that hour? This verse sounds like first-hand knowledge. Not impossibly John Mark may have been his informant, for we know that both were in Rome together at a later period. In any case, it is clear that, through whatever …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter after his Escape
'But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Go shew these things unto James, and to the brethren, And he departed, and went into another place.' --ACTS xii. 17. When the angel 'departed from him,' Peter had to fall back on his own wits, and they served him well. He 'considered the thing,' and resolved to make for the house of Mary. He does not seem to have intended to remain there, so dangerously …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Martyrdom of James
'Herod killed James the brother of John with the sword.' --ACTS xii. 2. One might have expected more than a clause to be spared to tell the death of a chief man and the first martyr amongst the Apostles. James, as we know, was one of the group of the Apostles who were in especially close connection with Jesus Christ. He is associated in the Gospels with Peter and his brother John, and is always named before John, as if he were the more important of the two, by reason of age or of other circumstances …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's Deliverance from Prison
'Peter therefore was kept in the prison: but prayer was made earnestly of the Church unto God for him.'--ACTS xii. 5 (R.V.) The narrative of Peter's miraculous deliverance from prison is full of little vivid touches which can only have come from himself. The whole tone of it reminds us of the Gospel according to St. Mark, which is in like manner stamped with peculiar minuteness and abundance of detail. One remembers that at a late period in the life of the Apostle Paul, Mark and Luke were together …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Rhoda
A damsel ... named Rhoda.'--ACTS xii 13. 'Rhoda' means 'a rose,' and this rose has kept its bloom for eighteen hundred years, and is still sweet and fragrant! What a lottery undying fame is! Men will give their lives to earn it; and this servant-girl got it by one little act, and never knew that she had it, and I suppose she does not know to-day that, everywhere throughout the whole world where the Gospel is preached, 'this that she hath done is spoken of as a memorial to her.' Is the love of …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Angel's Touch
'And, behold, the angel of the Lord ... smote Peter.... 23. And immediately the angel of the Lord smote him [Herod].' --ACTS xii. 7, 23. The same heavenly agent performs the same action on Peter and on Herod. To the one, his touch brings freedom and the dropping off of his chains; to the other it brings gnawing agonies and a horrible death. These twofold effects of one cause open out wide and solemn thoughts, on which it is well to look. I. The one touch has a twofold effect. So it is always when …
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Catholic Epistles.
1. Seven epistles, that of James and the six that follow, are called Catholic, that is, general or universal, as not being directed to any particular church. They were not all, however, addressed originally to believers generally, but some of them to particular classes of believers, or even to individuals, as the introductory words show. I. EPISTLE OF JAMES. 2. The question respecting the person of James who wrote this epistle is one of great difficulty. That "James the Lord's brother," …
E. P. Barrows—Companion to the Bible

The Peter of History and the Peter of Fiction.
No character in the New Testament is brought before us in such life-like colors, with all his virtues and faults, as that of Peter. He was frank and transparent, and always gave himself as he was, without any reserve. We may distinguish three stages in his development. In the Gospels, the human nature of Simon appears most prominent the Acts unfold the divine mission of Peter in the founding of the church, with a temporary relapse at Antioch (recorded by Paul); in his Epistles we see the complete …
Philip Schaff—History of the Christian Church, Volume I

Chronology of the Apostolic Age.
See the works quoted in § 20 p. 193, 194, especially Wieseler. Comp. also, Hackett on Acts, pp. 22 to 30 (third ed.). The chronology of the apostolic age is partly certain, at least within a few years, partly conjectural: certain as to the principal events from a.d. 30 to 70, conjectural as to intervening points and the last thirty years of the first century. The sources are the New Testament (especially the Acts and the Pauline Epistles), Josephus, and the Roman historians. Josephus ( b. 37, …
Philip Schaff—History of the Christian Church, Volume I

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