26Then Absalom said, “If not, please let my brother Amnon go with us.” And the king said to him, “Why should he go with you?” 27But when Absalom urged him, he let Amnon and all the king’s sons go with him.

      28Absalom commanded his servants, saying, “See now, when Amnon’s heart is merry with wine, and when I say to you, ‘Strike Amnon,’ then put him to death. Do not fear; have not I myself commanded you? Be courageous and be valiant.” 29The servants of Absalom did to Amnon just as Absalom had commanded. Then all the king’s sons arose and each mounted his mule and fled.

      30Now it was while they were on the way that the report came to David, saying, “Absalom has struck down all the king’s sons, and not one of them is left.” 31Then the king arose, tore his clothes and lay on the ground; and all his servants were standing by with clothes torn. 32Jonadab, the son of Shimeah, David’s brother, responded, “Do not let my lord suppose they have put to death all the young men, the king’s sons, for Amnon alone is dead; because by the intent of Absalom this has been determined since the day that he violated his sister Tamar. 33“Now therefore, do not let my lord the king take the report to heart, namely, ‘all the king’s sons are dead,’ for only Amnon is dead.”

      34Now Absalom had fled. And the young man who was the watchman raised his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain. 35Jonadab said to the king, “Behold, the king’s sons have come; according to your servant’s word, so it happened.” 36As soon as he had finished speaking, behold, the king’s sons came and lifted their voices and wept; and also the king and all his servants wept very bitterly.

      37Now Absalom fled and went to Talmai the son of Ammihud, the king of Geshur. And David mourned for his son every day. 38So Absalom had fled and gone to Geshur, and was there three years. 39The heart of King David longed to go out to Absalom; for he was comforted concerning Amnon, since he was dead.

NASB ©1995

American Standard Version
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

Douay-Rheims Bible
And Absalom said: If thou wilt not come, at least let my brother Amnon, I beseech thee, come with us. And the king said to him: It is not necessary that he should go with thee.

Darby Bible Translation
And Absalom said, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?

English Revised Version
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

Webster's Bible Translation
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said to him, Why should he go with thee?

World English Bible
Then Absalom said, "If not, please let my brother Amnon go with us." The king said to him, "Why should he go with you?"

Young's Literal Translation
And Absalom saith, 'If not -- let, I pray thee, Amnon my brother go with us;' and the king saith to him, 'Why doth he go with thee?'Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the …
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext …
John Newton—Messiah Vol. 1

The First Great Deception
With the earliest history of man, Satan began his efforts to deceive our race. He who had incited rebellion in heaven desired to bring the inhabitants of the earth to unite with him in his warfare against the government of God. Adam and Eve had been perfectly happy in obedience to the law of God, and this fact was a constant testimony against the claim which Satan had urged in heaven, that God's law was oppressive and opposed to the good of His creatures. And furthermore, Satan's envy was excited …
Ellen Gould White—The Great Controversy

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace. …
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

2 Samuel 13:26 NIV • 2 Samuel 13:26 NLT • 2 Samuel 13:26 ESV • 2 Samuel 13:26 NASB • 2 Samuel 13:26 KJV • 2 Samuel 13:26 Bible Apps • 2 Samuel 13:26 Parallel • Bible Hub