Context
26Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
27When the
time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the L
ORD.
NASB ©1995
Parallel Verses
American Standard VersionAnd when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
Douay-Rheims BibleAnd the wife of Urias heard that Urias her husband was dead, and she mourned for him.
Darby Bible TranslationAnd the wife of Urijah heard that Urijah her husband was dead, and she mourned for her husband.
English Revised VersionAnd when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
Webster's Bible TranslationAnd when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
World English BibleWhen the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
Young's Literal Translation And the wife of Uriah heareth that Uriah her husband is dead, and lamenteth for her lord;
Library
David's Fall 2Sam 11:27
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John Newton—Olney HymnsHow those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn …
Leo the Great—Writings of Leo the Great
The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments
Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament
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