19He charged the messenger, saying, “When you have finished telling all the events of the war to the king, 20and if it happens that the king’s wrath rises and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot from the wall? 21‘Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’—then you shall say, ‘Your servant Uriah the Hittite is dead also.’”

      22So the messenger departed and came and reported to David all that Joab had sent him to tell. 23The messenger said to David, “The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate. 24“Moreover, the archers shot at your servants from the wall; so some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” 25Then David said to the messenger, “Thus you shall say to Joab, ‘Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it’; and so encourage him.”

      26Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband. 27When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the LORD.

NASB ©1995

American Standard Version
and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king,

Douay-Rheims Bible
And he charged the messenger, saying: When thou hast told all the words of the battle to the king,

Darby Bible Translation
and charged the messenger, saying, When thou hast ended telling the matters of the war to the king,

English Revised Version
and he charged the messenger, saying, When thou hast made an end of telling all the things concerning the war unto the king,

Webster's Bible Translation
And charged the messenger, saying, When thou hast made an end of telling the matters of the war to the king,

World English Bible
and he commanded the messenger, saying, "When you have finished telling all the things concerning the war to the king,

Young's Literal Translation
and commandeth the messenger, saying, 'At thy finishing all the matters of the war to speak unto the king,David's Fall 2Sam 11:27
…
John Newton—Olney Hymns

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(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn …
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, …
John Edgar McFadyen—Introduction to the Old Testament

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