10Then he made two sculptured cherubim in the room of the holy of holies and overlaid them with gold. 11The wingspan of the cherubim was twenty cubits; the wing of one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub. 12The wing of the other cherub, of five cubits, touched the wall of the house; and its other wing of five cubits was attached to the wing of the first cherub. 13The wings of these cherubim extended twenty cubits, and they stood on their feet facing the main room. 14He made the veil of violet, purple, crimson and fine linen, and he worked cherubim on it.

      15He also made two pillars for the front of the house, thirty-five cubits high, and the capital on the top of each was five cubits. 16He made chains in the inner sanctuary and placed them on the tops of the pillars; and he made one hundred pomegranates and placed them on the chains. 17He erected the pillars in front of the temple, one on the right and the other on the left, and named the one on the right Jachin and the one on the left Boaz.

NASB ©1995

American Standard Version
And in the most holy house he made two cherubim of image work; and they overlaid them with gold.

Douay-Rheims Bible
He made also in the house of the holy of holies two cherubims of image work: and he overlaid them with gold.

Darby Bible Translation
And in the house of the most holy place he made two cherubim of image work, and they overlaid them with gold.

English Revised Version
And in the most holy house he made two cherubim of image work; and they overlaid them with gold.

Webster's Bible Translation
And in the most holy house he made two cherubim of image work, and overlaid them with gold.

World English Bible
In the most holy house he made two cherubim of image work; and they overlaid them with gold.

Young's Literal Translation
And he maketh in the most holy house two cherubs, image work, and he overlayeth them with gold;Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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