40The son of Jonathan was Merib-baal; and Merib-baal became the father of Micah. 41The sons of Micah were Pithon, Melech, Tahrea and Ahaz. 42Ahaz became the father of Jarah, and Jarah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza, 43and Moza became the father of Binea and Rephaiah his son, Eleasah his son, Azel his son. 44Azel had six sons whose names are these: Azrikam, Bocheru and Ishmael and Sheariah and Obadiah and Hanan. These were the sons of Azel.

NASB ©1995

American Standard Version
And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.

Douay-Rheims Bible
And the son of Jonathan, was Meribbaal: and Meribbaal beget Micha.

Darby Bible Translation
And the son of Jonathan was Merib-Baal; and Merib-Baal begot Micah.

English Revised Version
And the son of Jonathan was Merib-baal; and Merib-baal begat Micah.

Webster's Bible Translation
And the son of Jonathan was Merib-baal: and Merib-baal begat Micah.

World English Bible
The son of Jonathan was Merib Baal; and Merib Baal became the father of Micah.

Young's Literal Translation
And a son of Jonathan is Merib-Baal, and Merib-Baal begat Micah.The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, …
Alexander Maclaren—The Life of David

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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