1 Chronicles 7:26
Context
26Ladan his son, Ammihud his son, Elishama his son, 27Non his son and Joshua his son.

      28Their possessions and settlements were Bethel with its towns, and to the east Naaran, and to the west Gezer with its towns, and Shechem with its towns as far as Ayyah with its towns, 29and along the borders of the sons of Manasseh, Beth-shean with its towns, Taanach with its towns, Megiddo with its towns, Dor with its towns. In these lived the sons of Joseph the son of Israel.

Descendants of Asher

      30The sons of Asher were Imnah, Ishvah, Ishvi and Beriah, and Serah their sister. 31The sons of Beriah were Heber and Malchiel, who was the father of Birzaith. 32Heber became the father of Japhlet, Shomer and Hotham, and Shua their sister. 33The sons of Japhlet were Pasach, Bimhal and Ashvath. These were the sons of Japhlet. 34The sons of Shemer were Ahi and Rohgah, Jehubbah and Aram. 35The sons of his brother Helem were Zophah, Imna, Shelesh and Amal. 36The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah, 37Bezer, Hod, Shamma, Shilshah, Ithran and Beera. 38The sons of Jether were Jephunneh, Pispa and Ara. 39The sons of Ulla were Arah, Hanniel and Rizia. 40All these were the sons of Asher, heads of the fathers’ houses, choice and mighty men of valor, heads of the princes. And the number of them enrolled by genealogy for service in war was 26,000 men.



NASB ©1995

Parallel Verses
American Standard Version
Ladan his son, Ammihud his son, Elishama his son,

Douay-Rheims Bible
Who begot Laadan: and his son was Ammiud, who beget Elisama,

Darby Bible Translation
Laadan his son, Ammihud his son, Elishama his son,

English Revised Version
Ladan his son, Ammihud his son, Elishama his son;

Webster's Bible Translation
Laadan his son, Ammihud his son, Elishama his son,

World English Bible
Ladan his son, Ammihud his son, Elishama his son,

Young's Literal Translation
Laadan his son, Ammihud his son, Elishama his son,
Library
Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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