31Jaziz the Hagrite had charge of the flocks. All these were overseers of the property which belonged to King David.

Counselors

      32Also Jonathan, David’s uncle, was a counselor, a man of understanding, and a scribe; and Jehiel the son of Hachmoni tutored the king’s sons. 33Ahithophel was counselor to the king; and Hushai the Archite was the king’s friend. 34Jehoiada the son of Benaiah, and Abiathar succeeded Ahithophel; and Joab was the commander of the king’s army.

NASB ©1995

American Standard Version
All these were the rulers of the substance which was king David's.

Douay-Rheims Bible
And over the sheep Jazia an Agarene. All these were the rulers of the substance of king David.

Darby Bible Translation
And over the flocks was Jaziz the Hagarite. All these were comptrollers of the substance which was king David's.

English Revised Version
and over the flocks was Jaziz the Hagrite. All these were the rulers of the substance which was king David's.

Webster's Bible Translation
And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David's.

World English Bible
All these were the rulers of the substance which was king David's.

Young's Literal Translation
and over the flock is Jaziz the Hagerite; all these are heads of the substance that king David hath.Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column …
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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