Song of Solomon 7:10

I am my beloved's, and his desire is toward me.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(10) I am my beloved’s.—This verse ends a section, not, as in the Authorised Version, begins one.

Benson Commentary

Song of Solomon 7:10-11. I am my beloved’s — This and the following verses contain the words of the bride, in answer to the bridegroom’s endearing expressions delivered in the foregoing verses. Let us go forth into the field — That, being retired from the crowd, we may more freely and sweetly converse together.

Matthew Henry's Concise Commentary

7:10-13 The church, the believing soul, triumphs in its relation to Christ, and interest in him. She humbly desires communion with him. Let us walk together, that I may receive counsel, instruction, and comfort from thee; and may make known my wants and my grievances to thee, with freedom, and without interruption. Communion with Christ is what all that are made holy earnestly breathe after. And those who would converse with Christ, must go forth from the world. Wherever we are, we may keep up communion with God. Nor should we go where we cannot in faith ask him to go with us. Those who would go abroad with Christ, must begin early in the morning of their days; must begin every day with him, seek him early, seek him diligently. A gracious soul can reconcile itself to the poorest places, if it may have communion with God in them; but the most delightful fields will not satisfy, unless the Beloved is there. Let us not think to be satisfied with any earthly object. Our own souls are our vineyards; they should be planted with useful trees. We should often search whether we are fruitful in righteousness. Christ's presence will make the vine flourish, and the tender grapes appear, as the returning sun revives the gardens. If we can appeal to him, Thou knowest all things, thou knowest that I love thee; if his Spirit witness with our spirit, that our souls prosper, it is enough. And we must beg of him to search and try us, to discover us to ourselves. The fruits and exercises of graces are pleasant to the Lord Jesus. These must be laid up, and always ready; that by our bringing forth much fruit, he may be glorified. It is all from him, therefore it is fit it should be all for him.

Barnes' Notes on the Bible

His desire is toward me - All his affection has me for its object. The bride proceeds to exercise her power over his loving will.

Jamieson-Fausset-Brown Bible Commentary

10. Words of the daughters of Jerusalem and the bride, now united into one (Ac 4:32). They are mentioned again distinctly (So 8:4), as fresh converts were being added from among enquirers, and these needed to be charged not to grieve the Spirit.

his desire is toward me—strong assurance. He so desires us, as to give us sense of His desire toward us (Ps 139:17, 18; Lu 22:15; Ga 2:20; 1Jo 4:16).

Matthew Poole's Commentary

This and the following verses contain the words of the bride, in answer to the Bridegroom’s most endearing expressions delivered in the foregoing verses.

His desire is toward me; I perceive, and am fully satisfied, that he heartily loves me. It is my duty to have my desire towards him as my Husband, according to God’s sentence, Genesis 3:16, but it is a wonderful condescension in him, that his desire is towards me.

Gill's Exposition of the Entire Bible

I am my beloved's,.... These are the words of the church, strongly expressing the assurance of faith she had of her union to Christ, and interest in him; which shows that "that" grace is attainable, and that there may be a continuation of the exercise of it; it may be expressed again and again, as it is by the church in this Song, Sol 2:16; and that the exercise of it often follows, upon the enjoyment of Christ's presence, as here, upon his going tap to the palm tree; and that this grace has no tendency to licentiousness, but excites to duty, and makes more careful in it, of which Sol 7:11 is a proof, "Come, let us go forth", &c. Moreover, these words may be considered as a modest acknowledgment of the church's, that all she were and had were Christ's, and came from him; all the beauty he had commended in her; all fruitfulness in grace, and strength in the exercise of it; her light and knowledge in divine truths; her zeal and courage to defend them; her upright stature, and holy walk and conversation, and every good thing else, were owing to his grace. And here she also makes a voluntary surrender of all to him again; as she received all from him, she devotes all to him:

and his desire is towards me; and only to her, as his spouse and bride: it was towards her from everlasting, when he asked her of his Father, and he gave her to him; and so it was in time, to procure her salvation; hence he became incarnate, and suffered and died in her stead: his desire is towards his people before conversion, waiting to be gracious to them; and, after conversion, to have their company, and their grace exercised on him, and to behold their beauty; nor will his desires be fully satisfied until he has got them all with him in glory. And this phrase not only signifies the conjugal relation of the church to Christ, he being her husband, and she his wife, the desire of his eyes, as a wife is called, Ezekiel 24:16; but takes in the whole care and concern of Christ for her, as her husband; who sympathizes with her under all her distresses; protects her from all dangers and enemies; and provides everything necessary for her, for time and eternity. Some render the words, "seeing his desire is towards me" (b); therefore she expresses her faith in him, and gives up herself to him.

(b) So Junius & Tremellius, Piscator.

Geneva Study Bible

{d} I am my beloved's, and his desire is toward me.

(d) This the spouse speaks.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

10. In this verse the bride openly rejects the king whom she had already tacitly rejected, saying, ‘I belong to my beloved alone, and he on his part longs after me only.’ As Oettli says, the words should be conceived as uttered with an almost triumphant gesture of rejection towards Solomon. Budde supposes Song of Solomon 7:10 to be perhaps an editorial connecting clause borrowed from ch. Song of Solomon 2:16, as Martineau and Bickell also do.

Pulpit Commentary

Verse 10. - I am my beloved's, and his desire is towards me. So in Song of Solomon 6:3 and Song 2:16. It seems possible that a portion of the bride's speech may have dropped out - "My beloved is mine" - or she may wish to adopt the language of Genesis 3:16, and represent herself as a true wife, whose husband is wrapt up in her love. By "desire" is intended the impulse of love, תְּשׁוּקָה, from a root שׁוּק, "to move or impel." The thought seems to be this - As my beloved is full of worshipping affection, and I am wholly his, let his love have free course, and let us retire together away from all the distractions and artificiality of the town life to the simplicity and congenial enjoyments of the country, which are so much more to my taste. The more real and fervent the religious emotions of the soul and the spiritual life of the Church, the more natural and simple will be their expression. We do not require any profuse ceremonies, any extravagant decorations, any complicated and costly religions services, in order to draw forth in the Christian Church the highest realization of the Saviour's fellowship. We want the Christianity we profess to take possession of us, body and soul. And so it will be as Christians learn more of Christ. Song of Solomon 7:10

Keil and Delitzsch Biblical Commentary on the Old Testament

10 I am my beloved's

     And to me goeth forth his desire.

After the words "I am my beloved's," we miss the "and my beloved is mine" of Sol 6:3, cf. Sol 2:16, which perhaps had dropped out. The second line here refers back to Genesis 3:16, for here, as there, תּשׁוּקה, from שׁוּק, to impel, move, is the impulse of love as a natural power. When a wife is the object of such passion, it is possible that, on the one side, she feels herself very fortunate therein; and, on the other side, if the love, in its high commendations, becomes excessive, oppressed, and when she perceive that in her love-relation she is the observed of many eyes, troubled. It is these mingled feelings which move Shulamith when she continues the praise so richly lavished on her in words which denote what she might be to the king, but immediately breaks off in order that, as the following verse now shows, she might use this superabundance of his love for the purpose of setting forth her request, and thus of leading into another path; her simple, child-like disposition longs for the quietness and plainness of rural life, away from the bustle and display of city and court life.