Leviticus 27:7

And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(7) From sixty years old and above.—Being almost past labour, the old man is next in value to the child.

A male . . . fifteen shekels.—The old man is therefore to be redeemed at £1 18s. 9d.

The female ten shekels.—The old woman, from sixty and upwards, is estimated at exactly the same value as the girl from five to twenty years old (see Leviticus 27:5), and hence is to be redeemed at £1 5s. 10d. It will be seen that the disproportion between a man and a woman is not the same in old age as in youth. The authorities during the second Temple account for it by adducing the adage, “An old man in the house is always in the way; an old woman in the house is a treasure, she manages all household affairs.”

Matthew Henry's Concise Commentary

27:1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.

Barnes' Notes on the Bible

The relative values of the persons appear to be regulated according to an estimate of the probable value of their future work:

Ages Male Female From a month to five years of age 5 shekels 3 shekels From five years to twenty of age 20 shekels 10 shekels From forty years to sixty of age 50 shekels 30 shekels Sixty years of age and older: 15 shekels 10 shekels

As regards the shekel of the sanctuary, see Exodus 38:24 note.

Jamieson-Fausset-Brown Bible Commentary

2-8. When a man shall make a singular vow, &c.—Persons have, at all times and in all places, been accustomed to present votive offerings, either from gratitude for benefits received, or in the event of deliverance from apprehended evil. And Moses was empowered, by divine authority, to prescribe the conditions of this voluntary duty.

the persons shall be for the Lord, &c.—better rendered thus:—"According to thy estimation, the persons shall be for the Lord." Persons might consecrate themselves or their children to the divine service, in some inferior or servile kind of work about the sanctuary (1Sa 3:1). In the event of any change, the persons so devoted had the privilege in their power of redeeming themselves; and this chapter specifies the amount of the redemption money, which the priest had the discretionary power of reducing, as circumstances might seem to require. Those of mature age, between twenty and sixty, being capable of the greatest service, were rated highest; young people, from five till twenty, less, because not so serviceable; infants, though devotable by their parents before birth (1Sa 1:11), could not be offered nor redeemed till a month after birth; old people were valued below the young, but above children; and the poor—in no case freed from payment, in order to prevent the rash formation of vows—were rated according to their means.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And if it be from sixty years old and above,.... When man is almost past his labour, and it is high time to leave off business:

if it be a male, then thy estimation shall between shekels; about one pound fifteen shillings:

and for the female ten shekels; about one pound three shillings; it may be observed that there is not the disproportion between a man and a woman in old age as in youth, with respect to the estimation of them; the reason of which is, because there is but little difference in their labour and service; nay, sometimes the woman is most useful and serviceable; for when a man, through age, is quite worn out and his labour gone, an older woman is capable of managing the affairs of the family, and is of great use and service, either by directing and advising, or by doing: so Jarchi observes, when persons come to old age, a woman is nearly to be reckoned as a man, and quotes a proverb of theirs, an old man in a house is a broken potsherd in the house (some interpret the word, a snare or stumbling block, that is in the way); an old woman in a house is a treasure in a house, a good sign in a house (p), of great use in the management of the affairs of the family.

(p) T. Bab. Eracin, fol. 19. 1. vid. Yalkut, par. 1. fol. 198. 1.

Geneva Study Bible

And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

EXEGETICAL (ORIGINAL LANGUAGES)

Leviticus 27:7

Keil and Delitzsch Biblical Commentary on the Old Testament

The vowing of persons. - "If any one make a special vow, souls shall be to the Lord according to thy valuation." נדר הפליא does not mean to dedicate or set apart a vow, but to make a special vow (see at Leviticus 22:21). The words בּערכּך, "according to thy (Moses') valuation," it is more simple to regard as an apodosis, so as to supply to ליהוה the substantive verb תּהיינה, than as a fuller description of the protasis, in which case the apodosis would follow in Leviticus 27:3, and the verb יקדּישׁ would have to be supplied. But whatever may be the conclusion adopted, in any case this thought is expressed in the words, that souls, i.e., persons, were to be vowed to the Lord according to Moses' valuation, i.e., according to the price fixed by Moses. This implies clearly enough, that whenever a person was vowed, redemption was to follow according to the valuation. Otherwise what was the object of valuing them? Valuation supposes either redemption or purchase. But in the case of men (i.e., Israelites) there could be no purchasing as slaves, and therefore the object of the valuing could only have been for the purpose of redeeming, buying off the person vowed to the Lord, and the fulfilment of the vow could only have consisted in the payment into the sanctuary of the price fixed by the law.

(Note: Saalschtz adopts this explanation in common with the Mishnah. Oehler is wrong in citing 1 Samuel 2:11, 1 Samuel 2:22, 1 Samuel 2:28 as a proof of the opposite. For the dedication of Samuel did not consist of a simple vow, but was a dedication as a Nazarite for the whole of his life, and Samuel was thereby vowed to service at the sanctuary, whereas the law says nothing about attachment to the sanctuary in the case of the simple vowing of persons. But because redemption in the case of persons was not left to the pleasure or free-will of the person making the vow as in the case of material property, no addition is made to the valuation price as though for a merely possible circumstance.)