Leviticus 27:3

And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(3) And thy estimation shall be of the male.—Better, Then thy estimation of the male shall be (as follows).

From twenty years old even unto sixty years old.—The estimation not only begins with the male, who is the most important person, but takes special notice of his age. The years here specified represent the prime of his life, and he is to be rated not according to his rank or position, but according to the value of his services.

Fifty shekels of silver, after the shekel of the sanctuary.—Whether the person who makes this vow makes it with regard to himself, or whether he dedicates by it any other member of the community, he is to pay fifty silver shekels, which in our currency would be £6 9s. 2d., if the man thus consecrated is between twenty and sixty years of age. This sum he is to pay, whether rich or poor. For this sum he was liable, during the second Temple, if he said “My value be upon me,” or “This man’s value be upon me,” or “Such a man’s value be upon me.”

Matthew Henry's Concise Commentary

27:1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.

Barnes' Notes on the Bible

Rather, When a man makes a special vow which concerns thy valuation of persons to Yahweh, if thy estimation shall be of the male, etc. The expression "thy estimation" is addressed either to Moses or to the priest Leviticus 27:12 : it denoted a legal valuation. The vow of a person was perhaps most frequently made in cases of illness or danger, under the impulse of religions feeling, either in the way of thankfulness for blessings received, or of supplication for something desired. A man might dedicate himself, his wife, his child, or his bondservant. This might have been an old custom; but the Law ordained that he who had taken such a vow should pay a sum of money to the sanctuary, determined according to the age and sex of the person.

Jamieson-Fausset-Brown Bible Commentary

2-8. When a man shall make a singular vow, &c.—Persons have, at all times and in all places, been accustomed to present votive offerings, either from gratitude for benefits received, or in the event of deliverance from apprehended evil. And Moses was empowered, by divine authority, to prescribe the conditions of this voluntary duty.

the persons shall be for the Lord, &c.—better rendered thus:—"According to thy estimation, the persons shall be for the Lord." Persons might consecrate themselves or their children to the divine service, in some inferior or servile kind of work about the sanctuary (1Sa 3:1). In the event of any change, the persons so devoted had the privilege in their power of redeeming themselves; and this chapter specifies the amount of the redemption money, which the priest had the discretionary power of reducing, as circumstances might seem to require. Those of mature age, between twenty and sixty, being capable of the greatest service, were rated highest; young people, from five till twenty, less, because not so serviceable; infants, though devotable by their parents before birth (1Sa 1:11), could not be offered nor redeemed till a month after birth; old people were valued below the young, but above children; and the poor—in no case freed from payment, in order to prevent the rash formation of vows—were rated according to their means.

Matthew Poole's Commentary

From twenty years old to sixty years old is the best time for strength and service, and therefore is prized at the highest rate.

Gill's Exposition of the Entire Bible

And thy estimation shall be,.... The estimation of the man himself that vowed, or of the priest for him, was not left to be made by either of them at their pleasure, but was to be made according to the following rules, in proportion to the age a person was of to be estimated:

of the male from twenty years old even unto sixty years old: the account begins with these, because men of an age from the one to the other are fittest for labour, and therefore to be set at the highest price, as they are in the next clause:

even that estimation shall be fifty shekels of silver, after the shekel of the sanctuary; a shekel was about half a crown of our money, or somewhat less, so that fifty of these amounted to about six pounds: these shekels were to be of the full weight, according to the standard that was kept in the sanctuary, and were the highest price that was set upon any; and this was paid equally by all of the same age, whether rich or poor: hence it is said,"in estimations there is nothing less than one shekel, nor more than fifty (n).''

(n) Misn. Eracin, c. 2. sect. 1.

Geneva Study Bible

And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty {c} shekels of silver, after the shekel of the sanctuary.

(c) Read the value of the shekel in Ex 30:13.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

3. the shekel of the sanctuary] See on Leviticus 5:15.

Pulpit Commentary

Verses 3-7. - The sum at which a man between twenty and sixty years of age was to be redeemed was fifty shekels, equal to £6 9s. 2d.; a woman, thirty shekels, or £3 17s. 6d.; a youth between five and twenty years of age, twenty shekels, or £2 11s. 8d.; a maiden between the same ages, ten shekels, or £1 5s. 10d.; a boy between one month and five years, five shekels, or 12s. 11d.; a girl between the same ages, three shekels, or 7s. 9d.; a man above sixty years, fifteen shekels, or £1 18s. 9d.; a woman of the same age, ten shekels, or £1 5s. 10d. Leviticus 27:3

Keil and Delitzsch Biblical Commentary on the Old Testament

The vowing of persons. - "If any one make a special vow, souls shall be to the Lord according to thy valuation." נדר הפליא does not mean to dedicate or set apart a vow, but to make a special vow (see at Leviticus 22:21). The words בּערכּך, "according to thy (Moses') valuation," it is more simple to regard as an apodosis, so as to supply to ליהוה the substantive verb תּהיינה, than as a fuller description of the protasis, in which case the apodosis would follow in Leviticus 27:3, and the verb יקדּישׁ would have to be supplied. But whatever may be the conclusion adopted, in any case this thought is expressed in the words, that souls, i.e., persons, were to be vowed to the Lord according to Moses' valuation, i.e., according to the price fixed by Moses. This implies clearly enough, that whenever a person was vowed, redemption was to follow according to the valuation. Otherwise what was the object of valuing them? Valuation supposes either redemption or purchase. But in the case of men (i.e., Israelites) there could be no purchasing as slaves, and therefore the object of the valuing could only have been for the purpose of redeeming, buying off the person vowed to the Lord, and the fulfilment of the vow could only have consisted in the payment into the sanctuary of the price fixed by the law.

(Note: Saalschtz adopts this explanation in common with the Mishnah. Oehler is wrong in citing 1 Samuel 2:11, 1 Samuel 2:22, 1 Samuel 2:28 as a proof of the opposite. For the dedication of Samuel did not consist of a simple vow, but was a dedication as a Nazarite for the whole of his life, and Samuel was thereby vowed to service at the sanctuary, whereas the law says nothing about attachment to the sanctuary in the case of the simple vowing of persons. But because redemption in the case of persons was not left to the pleasure or free-will of the person making the vow as in the case of material property, no addition is made to the valuation price as though for a merely possible circumstance.)