And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (5, 6) And whosoever toucheth his bed.—The defiling power of the patient was so great that the bed, seat, or saddle which he rendered unclean by any of the above-named five acts polluted again any one who came in contact with these articles in seven different ways: by standing, sitting, lying, hanging, leaning, touching, or bearing them. The person thus polluted had to remain in this condition, debarred from the privileges of the sanctuary, till sundown, when he had to wash his garments, and immerse his whole body in water.15:1-33 Laws concerning ceremonial uncleanness. - We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.This chapter would seem to take its place more naturally before Leviticus 12:1-8, with the subject of which it is inmediately connected. Compare especially Leviticus 12:2 with Leviticus 15:19. It stands here between two chapters, with neither of which has it any close connection. 2. When any man hath a running issue—This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence. No text from Poole on this verse. And whosoever toucheth his bed,.... Is unclean. According to the Misnah (x), a bed defiles a man seven ways, so as to defile garments; standing, sitting, lying, hanging, and leaning, and by touching, and by bearing: shall wash his clothes, and bathe himself in water; in forty seahs of water, as the Targum of Jonathan: and be unclean until the even; be unfit for conversation with other men till the even, though both his body and clothes are washed. (x) Zabim, ut supra. (c. 2. sect. 4.) And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.EXEGETICAL (ORIGINAL LANGUAGES) Leviticus 15:5Every bed upon which he lay, and everything upon which he sat, was defiled in consequence; also every one who touched his bed (Leviticus 15:5), or sat upon it (Leviticus 15:6), or touched his flesh, i.e., his body (Leviticus 15:7), was unclean, and had to bathe himself and wash his clothes in consequence. Links Leviticus 15:5 InterlinearLeviticus 15:5 Parallel Texts Leviticus 15:5 NIV Leviticus 15:5 NLT Leviticus 15:5 ESV Leviticus 15:5 NASB Leviticus 15:5 KJV Leviticus 15:5 Bible Apps Leviticus 15:5 Parallel Leviticus 15:5 Biblia Paralela Leviticus 15:5 Chinese Bible Leviticus 15:5 French Bible Leviticus 15:5 German Bible Bible Hub |